| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Salus" | Greek | The personification of health, prosperity, and the public welfare, among the Romans. In the first of these three senses she answers very closely to the Greek Hygieia, and was accordingly represented in works of art with the same attributes as the Greek goddess. In the second sense she represents prosperity in general and was invoked by the husbandmen at seed-time. In the third sense Salus is the goddess of the public welfare. |
| God name "Sangarius" | Greek | A river-god, is described as the son of Oceåñuś and Tethys, and as the husband of Metope, by whom he became the father of Hecabe. The river Sangarius (in Phrygia) itself is said to have derived its name from one Sangas, who had offended Rhea, and was punished lay her by being changed into water. Greek |
| Goddess name "Sanjna" | Hindu | Goddess of warriors Hindu daughter of the celestial architect Tvastra disguised herself as a horse and fled from her husband. When he caught her, they produced the Ashwini Kumaras, the horse-headed twins. Each day the twins bring the dawn as their chariot speeds through the sky. Hindu |
| Deities name "Seb" | Egyptian | One of the older Egyptian deities, the son of Shu and Tefnut, brother and husband of Nut, father of Osiris and Isis, Set and Nephthys. |
| God name "Silvåñuś" | Roman | A Latin divinity of the fields and Forests, to whom in the very earliest times the Tyrrhenian Pelasgians are said to have dedicated a grove and a festival. He is described as a god watching over the fields and husbandmen, and is also called the protector of the boundaries of fields. |
| Goddess name "Skadi" | Nordic / Icelandic | Goddess. One of the AESIR goddesses. The daughter of the giant Thiåśśi and consort of the god NJORD. By tradition she lives apart from her husband, he preferring the coast and she the mountains. She is described as ski lady, a huntress who travels on skis and hunts game with a bow. She is constantly at odds with the god LOKI and on one occasion, when he had been captured and held down with stones, she tried to poison him by suspending a poisonous snake over his face. Loki's consort SIGYN saved him by collecting the venom in a bowl.... |
"Tanuta" | Koryak | earth-Maker, the husband of Yineaneut, Big-Raven's daughter. Koryak |
"Teleon" | Greek | 1. An Athenian, a son of Ion, the husband of Zeuxippe, and father of the Argonaut Butes. (Apollodorus i.) From him the Teleonites in Attica derived their name. |
| God name "Tinia" | Etruscan | The highest god of the skies, husband to Thalna or Uni who was part of the powerful triumvirate of gods, including Menrva and Uni and åśśociated with lightning, spears and scepters. Etruscan |
| God name "Tmolus" | Greek | 1. The god of Mount Tmolus in Lydia, is described as the husband of Pluto (or Omphale) and father of Tantalus, and said to have decided the musical contest between Apollo and Pan. |
| Cyclop name "Uråñuś" | Greek | Also known as Ouranos, the Latin Caelus, a son of Gaea (Theogony of Hesiod 126), but is also called the husband of Gaea, and by her the father of Oceåñuś, Coeus, Crius, Hyperion, Lapetus, Theia, Rheia, Themis, Mnemosyne, Phoebe, Tethys, Cronos, of the Cyclopes, Brontes, Steropes, Arges, and of the Hecatoncheires Cottus, Briareus and Gyes. (Theogony 133) Greek |
| King name "Urgan" | s | A mortal born and christened, but stolen by the king of the fairies and brought up in elf-land. He was sent to Lord Richard, the husband of Alice Brand, to lay on him the "curse of the sleepless eye" for killing his wife's brother Ethert. When Lord Richard saw the hideous dwarf he crossed himself, but the elf said, "I fear not sign made with a bloody hand." Then forward stepped Alice and made the sign, and the dwarf said if any woman would sign his brow thrice with a cross he should recover his mortal form. Alice signed him thrice, and the elf became "the fairest knight in all Scotland, in whom she recognised her brother Ethert." Scotland |
| Goddess name "Vaga" | s | Sabra, goddess of the Severn, being a prudent, well-conducted maiden, rose with the first streak of morning dawn, and, descending the eastern side of the hill, made choice of the most fertile valleys, whilst as yet her sisters slept. Vaga, goddess of the Wye, rose next, and, making all haste to perform her task, took a shorter course, by which means she joined her sister ere she reached the sea. The goddess Rhea, old Plinlimmon's pet, woke not till roused by her father's chiding; but by bounding down the side of the mountain, and selecting the shortest course of all, she managed to reach her destination first. Thus the Cymric proverb, There is no impossibility to the maiden who hath a fortune to lose or a husband to win." Welsh |
| King name "Xuthus" | Greek | A son of Hellen by the nymph Orseis, and a brother of Dorus and Aeolus. He was king of Peloponnesus, and the husband of Creusa, the daughter of Erechtheus, by whom he became the father of Achaeus and Ion (Apollodorus i). Greek |
"Yawar Ziwa" | s | There is Dazzling Radiance. Husband of Simat Hiia. (Mani's Great Builder) Early Nazorean |
| God name "Yum Kaax" | Mayan / Mesoamerican / Mexico | vegetation god. The deity concerned with the growing and harvesting of maize, but also of husbandry in general. Depicted as a youthful figure with an ear of corn in his headdress. Also God E.... |
"Zumiang-Nui" | India | The pre-existent female whose husband was Shuzanghu. They were the parents of Subbu-Khai-Thung, the earth, and Jongsuli-Young-Jongbu, the sky. The Chammai, Northeastern India |
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