| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Vajracarcika" | Buddhist / Mahayana | Goddess. An emanation of AKSOBHYA, she stands upon a corpse. Color: red. Attributes: cup, image of Aksobhya on the crown, jewel, lotus, skull with noose, staff and sword. Three-eyed.... |
| Goddess name "Vajratara" | Buddhist / Mahayana | Goddess. Considered to be an emanation of all the DHYANIBUDDHAS or spiritual meditation buddbas. Also identified as an emanation of RATNASAMBHAVA or a form of Bhrkuti. She stands upon a lotus. Color: golden. Attributes: arrow, blue lotus, bow, conch, hook, images of the five Dhyanibuddhas on the crown, noose and staff. Three-eyed.... |
| Goddess name "Vana-Durga" | Hindu / Puranic | Aspect of DURGA. A form of the goddess invoked by woodsmen and Foresters. She often wears an elephant skin, is eight-armed and carries an åśśortment of weapons.... |
| Goddess name "Varahi" | Hindu / Epic / Puranic | Mother goddess. A SAKTI who in later Hinduism becomes one of a group of MATARAS regarded as of evil intent. Also one of a group of eight ASTAMATARAS. In another grouping, one of nine NAVASAKTIS who, in southern India, rank higher than the SAPTAMATARAS. She sits upon a boar, buffalo or elephant. Attributes: boar's head, bow, club, cup, knife, noose, plough, sword and trident.... |
| Goddess name "Veja Mate" | Latvia | Goddess of the wind was also responsible for birds and the woodlands. Latvia |
| Goddess name "Veja Mate" | Pre - Christian Latvian | Goddess of winds. Also responsible for birds and woodlands.... |
| God name "Veles" | Slavic | A major Slavic god of earth, waters and the underworld, åśśociated with dragons, cattle, magic, musicians, wealth and trickery. He is also the opponent of thunder-god Perun, and the battle between two of them constitutes one of the most important myths of Slavic mythology. |
| God name "Verethragna" | Persian / Iran | God of victories. He is embodied by the wild boar which possesses iron-shod feet to crush opponents and is perceived to be present in the wind.... |
| Goddess name "Vesta" | Roman | Was the goddess of the hearth, and therefore inseparably connected with the Penates, for Aeneas was believed to have brought the eternal fire of Vesta from Troy, along with the images of the Penates. The praetors, consuls, and dictators, before entering upon their official functions, sacrificed not only to the Penates, but also to Vesta at Lavinium. (The Aeneid by Virgil. Book II) |
| God name "Visvaksena (tbe all-conquering)" | Hindu / Puranic | Minor god. The bodyguard and gatekeeper of VISNU. Tradition maintains that Visvaksena was slain by SIVA when he refused the latter an audience with Vis'nu. For this reason he is generally depicted in the form of a skeleton impaled on the trident weapon carried by Siva in his aspect of KANKALAMURTI. His attributes include a wheel, club and conch shell.... |
| God name "Vyasa" | Hindu / Vedic, Epic / Puranic | Minor incarnation of the god VISNU. Vyasa is said to be the author of the Vedas, the Mababbarata epic and the Puranas. He ranks with Hyagriva and SARASVATI as a lord of knowledge and wisdom, and is responsible for dividing the Tree of Knowlege into parts. In the texts he is depicted as darkskinned and accompanied by four students, Sumanta, Paila, Vaisampayana and Jaimini. He may be bearded. Also Vedavyasa.... |
| Deities name "Whiro" | Polynesian / Maori | God of death. Regarded as an errant son of the creator deities, RANGINUI and PAPATUANUKU, Whiro stands as the chief antagonist of TANEMAHUTA, the creator god of light. He is, therefore, the personification of darkness and evil. During the time of creation from chaos, Whiro is said to have fought an epic battle against Tanemahuta in the newly formed heavens. He was vanquished and forced to descend into the underworld where he became ruler over the dead and chief among the lesser underworld deities who are responsible for various forms of disease and sickness. In the temporal world the lizard, a symbol of death, embodies him, and various creatures of the night, including the owl and the bat, are earthly representatives from his kingdom, as are such malignant insect pests as the mosquito. This deity is not to be confused with the legendary human voyager and adventurer of the same name whose traditions have, in the past, often been muddled with those of the god.... |
| God name "Wisagatcak" | Cree | A trickster god in Cree mythology, similar to Nanabozho in Ojibwa myth and Inktonme in Assiniboine myth. His name means "the Flatterer." He is generally portrayed as being responsible for a great flood which destroys the world originally made by the Creator, as well as the one who creates the current world with magic, either on his own or with powers given to him by the Creator for that specific purpose. |
| God name "Yaldabaoth" | Gnostic Christian | Creator God. The so-called prime parent of Gnostic cosmogony, engendered by PISTIS SOPHIA out of the nothingness of chaos, provided with form and given charge over the substance of the cosmos. Yaldabaoth is, at first, unaware of the existence of Pistis Sophia and, by his own powers, engenders seven androgynous beings, placing them in seven heavens. He decrees himself alone and allpowerful, whereupon Pistis Sophia names him SAMAEL (blind god). Of his offspring, the most significant is SABAOTH, who stands against his father and on the side of Pistis Sophia. When she eventually reveals herself to Yaldabaoth as pure radiant light, he is humbled.... |
| Goddess name "Yamunia" | Hindu | River goddess of the eponymous tributary to the Ganges. Hindu |
| Goddess name "Yhi" | Australian aboriginal | Sun goddess and bringer of light. She is said to have been jointly responsible, with BAIAME, for the creation of humankind and in particular for the Karraur group of aborigines. Mythology records that she was asleep in the darkness of the primordial Dreamtime until she was awakened by a loud roaring or whistling noise from Baiame. As she opened her eyes the world became light and as she walked the earth plants grew in her footprints, to be followed by animals and, finally, humankind.... |
| God name "Zalmoxis" | Greek | A legendary social and religious reformer, regarded as the only true god by the Thracian Dacians. According to Herodotus (IV), the Getae, who believed in the immortality of the soul, looked upon death merely as going to Zalmoxis, as they knew the way to become immortals. Greek |
| Goddess name "Zemyna" | Pre - Christian Lithuanian | Chthonic goddess. A deity with responsibility for vegetation andcrops. She was invoked at sowing and harvesting times.... |
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