| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Mulungu" | Africa | A creator God of the Nyamwezi people of Tanzania in eastern Africa. Despite being the creator and protector of the world, he is distant and has little contact with anyone. It is said that he once lived on earth, but when someone set fire to the landscape he asked a spider to spin him a web to climb up into the sky, where he lives today. He is revered now as a sky god, with thunder as his voice. |
| Deities name "Munakata-No-Kami" | Shinto / Japan | Sea gods. A group of three KAMIS, generally identified as the SUMIYOSHI-NO-KAMI, who protect seafarers, including fishermen. They are the subject of special worship by the JInguKogo sect, whom they escorted to Korea in distant times. They are also tutelary deities of poets and may have a purifying function. Their main sanctuaries are the Sumiyoshi Taisha in Osaka and the Munakata-Taisha.... |
| God name "Munjem Malik" | Kafir / Afghanistan | Chthonic or earth god. He appears as a rival and possible predecessor of the god IMRA, but one whose realm is in the earth rather than the sky. Imra controls mountains and high pastures. Munjem Malik rules the earth of the valleys. He presides over the council of gods. His main sanctuary was at Arte in the Parun valley where a large boulder represented his head.... |
| God name "Munjen Malik" | Kafir / Afghanistan | A chthonic earth god |
| God name "Nabu" | Mesopotamian / Babylonian - Akkadian | God of writing and wisdom. The son of MARDUX and ZARPANITU(M), his consort is TASMETU(M). He is symbolized by the inscribing stylus. A major deity in neo-Babylonian times from the eighth century BC onward, with an important sanctuary at Borsippa, near Babylon, known as the Ezida. He is considered a god of mountain regions, described as the firstborn son of Marduk and his image is closely involved in the New Year akitu festival. Also NEBO (Vetus Testamentum).... |
| Goddess name "Nairamata (no soul)" | Buddhist / Mahayana | Goddess. An emanation of AKSOBHYA. A SAKTI of HERUKA and a personification of knowledge. She bears five or six arms in different gestures and often stands upon a corpse. Color: blue or black. Attributes: arrows, club, cup and knife. Three-eyed.... |
| God name "Namasangiti (the chanting of the name)" | Buddhist | God. A form of AVALOKITESVARA, but also a distinct emanation of VAIROCANA. The personification of a sacred text. He stands upon a lotus. Color: white. Attributes: club, lotus, sword, half-staff and waterjar.... |
| God name "Nan-Sgrub (the black one)" | Buddhist / Tibet | God. Possibly a counterpart of the Hindu god KALA. In Lamaism he is a form of YAMA. He stands upon a man. Color: dark blue. Attributes: cup and knife.... |
| God name "Nandi(n) (rejoicing)" | Hindu / Epic / Puranic | Bull god. Generally åśśociated with S IVA as a bull-vehicle and an embodiment of fertility. Color: white. The image usually stands in an anteroom of the temple guarding the place where the statue of S iva is located. A S iva devotee touches the image's testicles on entry to a shrine. In anthropomorphic form he may be known as Nandisa.... |
| God name "Nang Lha" | Tibetan | house god. A personal family guardian depicted with the head of a pig. He is propitiated with libations.... |
| Demon name "Nataraja (lord of the dance)" | Hindu / Puranic | Form of the god SI IVA. Emerging from AD 1200 onward, this form depicts SI iva as lord of the dance ringed by fire and with one foot on a demon in the form of a black dwarf. Nataraja arguably epitomizes the moving power in the cosmos. Largely seen in southern Indian bronzes which display the dance-form anandatandava.... |
| Goddess name "Neharennia" | Roman / Celtic | Goddess of seafarers. Worshiped extensively between the second and thirteenth centuries AD, particularly in the Netherlands with sanctuaries at Domberg at the mouth of the Rhine and Colijnsplaat on the Scheldt. Probably began as a tribal deity of the Morini tribe. She is generally depicted with the attributes of fertilitya basket of fruit or cornucopia. She may also often have a small lapdog. Alternatively, she stands with one foot on the prow of a boat and grasps an oar or the rope.... |
| Demon name "Nevertheless" | Hebrew | Few if any Biblical uses of "Baal" refer to Hadad, the lord over the åśśembly of gods on the holy mount of heaven, but rather refer to any number of local spirit-deities worshipped as cult images, each called baal and regarded as an "idol". Therefore, in any text using the word baal it is important first to determine precisely which god, spirit or demon is meant. |
| God name "Ngunyari" | Australia | A sky god important in initiation ceremonies having made the bull-roarer and established the rules regarding it. The Ungarinyin, Australia |
| Goddess name "Nirmali" | Nuristan | Goddess of fertility and childbirth. Nuristan |
| Goddess name "Nirmali" | Kafir / Afghanistan | Birth goddess. Goddess of the childbirth but usually separated from the rest of the village. She is invoked by women during labor or menstruation. Her sacred animal is the ram. There is an argument that she is, in fact, a manifestation of the goddess Disani rather than a distinct deity. Also Shuwe.... |
| Goddess name "Nirmali/ Shuwi" | Kafir / Afghanistan | A goddess of childbirth |
| Goddess name "Nirrti (destruction)" | Hindu / Vedic / Puranic | (1) Destructive goddess of darkness. Known chiefly from the Rg-veda, Nirrti has a generally malignant aspect and is åśśociated with pain, misfortune and death. She is believed to live in the south (the land of the dead). She is dark-skinned, wears dark dress and receives the dark husks of sacrifice. She is feared by many Hindus, whose offerings are frequent and repeated. In later Hinduism, Nirrti changes sex and becomes a dikpala god of terrifying appearance, guarding the southwestern quarter; he has various consorts including Davi, Kalika and Krsnangi. He stands upon a lion, a man or a corpse. Attributes: javelin, shield, staff, sword and teeth.(2) God. Buddhist. A dikpala or guardian. Color: blue. Stands upon a corpse. Attributes: shield and sword.... |
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