| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Supreme god name "Mayin" | Tungus / eastern / central Siberia | Supreme god. A benevolent but remote deity who breathes life into newborn children and receives the spirits of the dead.... |
| Supreme god name "Mayin Tungus" | Siberia | Benevolent, remote, supreme god Siberia |
| Goddess name "Mehet-Weret (great flood)" | Egypt | Minor goddess åśśociated with creation accounts. In some versions of the story she epitomizes the primeval ocean, while in others she is the waterway on which the barque of the Sun god RE travels. She is depicted as a cow bearing a Sun disc between its horns and lying on papyrus reeds.... |
"Mestra" | Greek | A daughter of Erysichthon, and granddaughter of Triopas. She was sold by her hungry father, that he might obtain tha means of satisfying his hunger. In order to escape from slavery she prayed to Poseidon, who loved her, and conferred on her the power of metamorphosing herself whenever she was sold, and of thus each time returning to her father. Greek |
| God name "Midgard" | Norse | The mid-yard, middle-town, that is, the earth, is a mythological word common to all the ancient Teutonic languages. The Icelandic Edda alone has preserved the true mythical bearing of this old Teutonic word. The earth (Midgard), the abode of men, is situated in the middle of the universe, bordered by mountains and surrounded by the great sea; on the other side of this sea is the Utgard (out-yard), the abode of the giants; the Midgard is defended by the yard or burgh Asgard (the burgh of the gods) lying in the middle (the heaven being conceived as rising above the earth). Thus the earth and mankind are represented as a stronghold besieged by the powers of evil from without, defended by the gods from above and from within. Norse |
"Midir" | Ireland | Owned three magical cranes which stood outside his house denying entry or hospitality to anyone who approached. They were stolen by Athirne. Ireland |
| Spirit name "Miti" | Koryak / southeastern Siberia | Maternal spirit. The consort of QUIKINNA'QU. According to tradition her father is twilight man, Gi'thililan, who deserted her when she was very young. She is regarded as the mother of the Koryak people, whose immediate sons and daughters are EME'MQUT, NA'NQA-KA'LE, YINE'ANE'UT and Cana'ina'ut.... |
| God name "Monoecus" | Greek | A surname of Heracles, signifying the god who lives solitary, perhaps because he alone was worshipped in the temples dedicated to him. Greek |
| God name "Muluku" | Congo | The creator god of the Benue-Congo-speaking Makua and Banayi people of Mozambique. Muluku created men and women, and gave them the art of using tools, but the humans were disobedient. So Muluku called up monkey and she monkey. He gave them tools, and the monkeys used them well. So Muluku cut off the tails of the monkeys and fastened them to the man and the woman, saying to the monkeys, "Be men," and to the humans, "Be monkeys." Macoua |
| Deities name "Munakata-No-Kami" | Shinto / Japan | Sea gods. A group of three KAMIS, generally identified as the SUMIYOSHI-NO-KAMI, who protect seafarers, including fishermen. They are the subject of special worship by the JInguKogo sect, whom they escorted to Korea in distant times. They are also tutelary deities of poets and may have a purifying function. Their main sanctuaries are the Sumiyoshi Taisha in Osaka and the Munakata-Taisha.... |
"Mundane Egg" | Egyptian | In the Phoenician, Egyptian, Hindu, and Japanese systems, it is represented that the world was hatched from an egg. In some mythologies a bird is represented as laying the mundane egg on the primordial waters. |
| Goddess name "Muso Koroni (the pure woman with the primeval soul)" | Bambara / Mali, West Africa | Chthonic fertility goddess. The mother of all living things, she introduced mankind to the principles of farming. She has a terrifying appearance, depicted either in human form, sometimes with many breasts (cf. ARTEMIS at Ephesus), or as a panther. In the latter guise she uses her claws to bring on menstruation in women and to cirçúɱcise both sexes. Prior to cirçúɱ cision a youth is said to possess wanzo, an untamed wildness. Muso Koroni is pursued by the Sun god, PEMBA, who impregnates her in the form of a tree (Acacia albida). Also Mousso Coronie.... |
| Spirit name "Navky" | Slavic | Were the spirits of children who had died unbaptized or at their mother's hands. Most often they appeared in the shapes of infants or young girls, rocking in tree branches and wailing and crying in the night. Slavic |
| God name "Ngunyari" | Australia | A sky god important in initiation ceremonies having made the bull-roarer and established the rules regarding it. The Ungarinyin, Australia |
"Nickar or Hnickar" | Norse | The name åśśumed by Odin when he impersonates the destroying principle. Norse |
"Nicor" | Scandinavian | A sea-devil, in Scandinavian mythology, who eats sailors. It was three fathoms long, with the body of a bison-bull, and the head of a cat, the beard of a man, and tusks an ell long, lying down on its breast. |
| Goddess name "Nin Ur" | Babylon | Goddess with jurisdiction over a varying number of minor gods. Babylon |
| Goddess name "Nirrti (destruction)" | Hindu / Vedic / Puranic | (1) Destructive goddess of darkness. Known chiefly from the Rg-veda, Nirrti has a generally malignant aspect and is åśśociated with pain, misfortune and death. She is believed to live in the south (the land of the dead). She is dark-skinned, wears dark dress and receives the dark husks of sacrifice. She is feared by many Hindus, whose offerings are frequent and repeated. In later Hinduism, Nirrti changes sex and becomes a dikpala god of terrifying appearance, guarding the southwestern quarter; he has various consorts including Davi, Kalika and Krsnangi. He stands upon a lion, a man or a corpse. Attributes: javelin, shield, staff, sword and teeth.(2) God. Buddhist. A dikpala or guardian. Color: blue. Stands upon a corpse. Attributes: shield and sword.... |
Table of Gods
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