| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Nikkal" | Canaan | Great Lady and Fruitful. Goddess of the fruits of the earth. Canaan |
| God name "Obatala" | Yoruba / Nigeria, West Africa | Fertility god. The first deity engendered by the creator god OLODUMARE. His consort is Yemowo. Among other responsibilities, he makes barren women fertile and shapes the fetus in the womb. He is considered to be the sculptor of mankind. He is depicted wearing white robes and symbolizes cleanliness. Offerings include coconuts and maize fruits. A jar of clean water is carried by a priestess to his sanctuary each morning and the water is drunk by women to make them fertile. Also Orishanla (archaic); Orisha-Popo; Orisha-Ogiyan; Orisha-Ijaye.... |
| God name "Om" | India | A Sanscrit word, somewhat similar to Amen. When the gods are asked to rejoice in a sacrifice, the god Savitri cries out Om (Be it so). When Pravahan is asked if his father has instructed him, he answers Om (Verily). Brahmins begin and end their lessons on the Veda with the word Om, for "unless Om precedes his lecture, it will be like water on a rock, which cannot be gathered up; and unless it concludes the lecture, it will bring forth no fruit." |
| Deities name "Panao" | Kafir / Afghanistan | Creator god. Local deity worshiped in Ashkun villages in southwestern Kafiristan. Also a generic title for deities controlling the natural world and said to live in the mountains. These include Lutkari Panao (fertility), Saramun Panao (health), Plossa Panao (rain and good health), Påśśamun Panao (rain and good health), Indermun Panao (fruit and wine), and Malek Panao (nut trees). These gods were generally worshiped in sacred open spaces where their wooden images were regularly drenched with blood sacrifices.... |
"Pantao" | Taoist | The peach of immortality that grew in the garden of Hsi wang mu, "Queen Mother of the West". When the fruit ripened every 3,000 years, the event was celebrated by a sumptuous banquet attended by the Pa Hsien the "Eight Immortals". Taoist |
| Planet name "Paradise Lost" | Milton | Satan rouses the panic-stricken host of fallen angels to tell them about a rumour current in heaven of a new world about to be created. He calls a council to deliberate what should be done, and they agree to send Satan to search out for the new world. Satan, påśśing the gulf between Hell and heaven and the limbo of Vanity, enters the orb of the Sun (in the guise of an angel) to make inquiries as to the new planet's whereabouts; and, having obtained the necessary information, alights on Mount Niphates, and goes to Paradise in the form of a cormorant. Seating himself on the Tree of Life, he overhears Adam and Eve talking about the prohibition made by God, and at once resolves upon the nature of his attack. Gabriel sends two angels to watch over the bower of Paradise, and Satan flees. Raphael is sent to warn Adam of his danger, and tells him the story of Satan's revolt and expulsion out of heaven, and why and how this world was made. After a time Satan returns to Paradise in the form of a mist, and, entering the serpent, induces Eve to eat of the forbidden fruit. Adam eats "that he may perish with the woman whom he loved." Satan returns to Hell to tell his triumph, and Michael is sent to lead the guilty pair out of the garden. Milton |
"Pomona" | Roman | The Roman divinity of the fruit of trees, hence called Pomorum Patrona. Her name is evidently connected with Pomum. She is represented by the poets as having been beloved by several of the rustic divinities, such as Silvåñuś, Picus, Vertumnus, and others. Her worship must originally have been of considerable importance, as we learn from Varro that a special priest, under the name Pomonalis, was appointed to attend to her service. It is not impossible that Pomona may in reality be nothing but the personification of one of the attributes of Ops. |
| Goddess name "Pomona" | Roman | Goddess of orchards and gardens. Consort of VERTUMNUS generally represented by garden implements and offered fruits and flowers.... |
| God name "Puskaitis" | Lithuania | God of fruit and is åśśociated with blossoms. Lithuania |
"Pyramus" | Greek | The lover of Thisbe. Supposing Thisbe to be torn to pieces by a lion, he stabbed himself, and Thisbe, finding the dead body, stabbed herself also. Both fell dead under a mulberry-tree, which has ever since borne blood red fruit. Greek |
| Goddess name "Rosmerta (great provider)" | Roman / Celtic / British / Gallic | Fertility goddess. Consort to the god Mercury. Probably locally worshiped and often depicted carrying a basket of fruit, purse or cornucopia. She and Mercury frequently appear together. In addition to her purse, she may bear a twin-headed ax or, alternatively, she may carry Mercury's caduceus (snake-entwined wand).See also MERCURIUS.... |
| God name "Shaikpaia" | Yoruba / Nigeria, West Africa | Plague god. The son of SHANGO, he is credited with having once been a god of war who invaded the country (as a disease). He is particularly identified with smallpox. His symbol is the sesame plant which takes the form of a taboo and brings disease to those who take it into their house. A festival is held in September to propitiate Shankpana with sacrifices of animals and fruit.... |
| God name "Somasaaida" | Hindu / Epic / Puranic | God. Aspect of the god SIVA. Of uncertain origin, but possibly representing a composite trio of Siva with his consort UMA (PARVATI) and his son SKANDA (as a boy). Four-armed. Attributes of Siva: ax, corpse and hatchet. Attribute of Uma: lotus. Attributes of Skanda: Book, headdress, mango fruit and ornament.... |
| God name "Sun Hou-Shi" | Chinese | Monkey god. He emerged from a cosmic egg conceived out of emptiness and engendered by the wind; he provides various arts and skills to mankind. According to tradition he discovered the elixir of immortality in a fruit which he consumed. Also Sun Wu-Kong.... |
| God name "Ubertas" | Roman | Minor god of Agriculture åśśociated with fruitfulness, fertility and prosperity. Roman |
| God name "Vertumnus" | Roman | Is said to have been an Etruscan divinity whose worship was introduced at Rome by an ancient Vulsinian colony. The name signifies "the god who changes or metamorphoses himself." For this reason the Romans connected Vertumnus with all occurrences to which the verb verto applies, such as the change of seasons, purchase and sale, the return of rivers to their proper beds,etc. But in reality the god was connected only with the transformation of plants, and their progress from being in blossom to that of bearing fruit. Roman |
| Goddess name "Vertumnus" | Roman | Minor god of gardens and orchards. Of Etruscan origin, he is the consort of the goddess POMONA. Usually represented with garden implements and offered fruit and flowers. He was celebrated annually in the Vertumnalia festival on August 13.... |
| Goddess name "Xochiquetzal" | Aztec / classi cal Mesoamerican / Mexico | Goddess of fertility and childbirth. The mother of the demigoddess (unnamed) whose consort was Piltz intecuhtli and who engendered the first mortals Oxomoco and CIPACTONAL. One of the group clåśśed as the TETEOINNAN complex. A popular deity among Aztec women, the goddess is invoked particularly to make a marriage fruitful. The bride plaits her hair and coils it around, leaving two plumes representing the feathers of the Quetzal which is sacred to Xochiquetzal. Pottery figurines are adorned with plumes of feathers. Worshiped at various sites, including Tula (Hidalgo). Also recognized as the patron goddess of weavers.... |
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