| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
"Yukabar Ziwa" | Nazorean | Yu-kha-war Zi-wa. A heavenly being. Yokabar brought peace into the world. Early Nazorean |
| God name "Yum Cimil" | Mayan / Yucatec, Mesoamerican / Mexico | God of death. Depicted with a skull head, bare ribs and spiny projections from the vertebrae, or with bloated flesh marked by dark rings of decomposition. He wears bell-like ornaments fastened in the hair. Sacrificial victims were offered to the god by drowning in the sacred pool or cenote. Also God A.... |
| God name "Yum Kaax" | Mayan / Mesoamerican / Mexico | vegetation god. The deity concerned with the growing and harvesting of maize, but also of husbandry in general. Depicted as a youthful figure with an ear of corn in his headdress. Also God E.... |
| Goddess name "Zapotlantenan" | Aztec / Mesoamerican / Mexico | Healing goddess. deity of medicinal turpentine and ointment-dealers. One of the group clåśśed as the TLALOC complex.... |
"Zara-ma-yha-who" | Aboriginal | A little red man, about 4 feet tall, with a large head and mouth. The tips of the fingers and toes were shaped like the suckers of an octopus. They lived in wild fig trees and capture their prey by dropping on påśśers-by. A Zara-ma-yha-who might jump on top of the person and drain their blood with their hands and feet. Their victims rarely died from the initial encounter, but because the person was left in a weak and helpless state, the yara-ma-yha-who would return later and swallow the victim. It then drank water and took a nap. When it awoke, it would regurgitate the undigested portion of its meal, which, if the meal was a person, that person would still be alive. Aboriginal |
| Goddess name "Zarya" | Slavic | Goddess of healing waters Slavic |
"Zayang Sagan Tengeri" | Buriat | The creator of the pure heaven. Buriat |
| Goddess name "Zhiwud" | Kafir / Afghanistan | Messenger goddess. A deity connected and possibly syncretizing with the goddess DISANI but who, according to legend, carried vital messages to the heroic god MON during a primordial battle between gods and giants. Mon lives by a lake surrounded by fire, and the goddess's wings (a solitary inference that she can appear in the form of a bird) are scorched in the process until Mon heals them. In some variations Mon lives in the form of a bull which breathes fire. Also Zhuwut.... |
"Zig" | Arabis | A prodigious çõçk, which stands with its feet on the earth and touches heaven with its head. When its wings are spread it darkens the Sun, and causes a total eclipse. This çõçk crows before the Lord, and delighteth Him. Babylonish Talmud |
| Demon name "Zouchou Ten" | Japan | Attended by demons, is one of the sixteen heavenly deities protecting Hannya. Japan |
| Goddess name "Zu" | Akkadian | A lesser divinity of Akkadian mythology, and the son of the bird goddess Siris. Both Zu and Siris are seen as måśśive birds who can breathe fire and water, although Zu is alternately seen as a lion-headed eagle |
"Zumiang-Nui" | India | The pre-existent female whose husband was Shuzanghu. They were the parents of Subbu-Khai-Thung, the earth, and Jongsuli-Young-Jongbu, the sky. The Chammai, Northeastern India |
| Goddess name "Zywie" | Poland | Goddess of health and healing. She is åśśociated as the spirit of the dead worshipped by the Lusatians, and is also the goddess of regeneration and rebirth. Poland |
| God name "dMu-bDud Kam-Po Sa-Zan" | Bon / Tibet | sky god. The head of the ancient pantheon in the Bon religion.... |
| God name "gSari Sgrub" | Bon / Lamaist / Tibet | God. Originally a Bon deity who became syncretized as a variety of the god YAMA in Lamaism. His animal is the bull and he may appear bull-headed. Color: red. Attributes: cup, knife and prayer wheel.... |
Table of Gods
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demons and legendary monsters
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