| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Kuei ku Tzu" | China | Another god of fortune telling |
| Spirit name "Maheo" | Cheyenne | The void dwelling omnipotent Great spirit and creator who created the water, light and air. With the help of Coot he made land by placing mud on the back of Grandmother Turtle, who then became the earth. Cheyenne Indians |
| Goddess name "Manisha" | Indian | Goddess of mind; intelligence, desires and wishes. Indian |
| Angel name "Marchocias" | Europe | Prince of the hellish realms, supposedly one of the angels who followed Satan. Medieval Europe |
| Angel name "Marchocias Medieval" | Europe | He is a prince of the hellish realmy, supposedly one of the angels that followed Satan |
| Goddess name "Mulliltu" | Mesopotamian / Babylonian - Akkadian | Goddess. The consort of ELLIL (ENLIL) and of ASSUR. She derives from the Sumerian goddess NINLIL.... |
| Goddess name "Mylitta" | Greek | Goddess. The Hellenized version of the Akkadian goddess MULLILTU, consort of ELLIL and of ASSUR.... |
| Goddess name "NA CHA (here is a loud cry)" | Taoist / Chinese | Guardian god. A somewhat ambiguous god who is generally regarded as benevolent, but whose traditions hint at a more destructive aspect. He was born a god of human parents, the reincarnation of an older deity, Ling Chu-Tzu, the intelligent pearl. According to tradition, his father was Li Ching, who threatened to kill his mother because she claimed she was made pregnant by the mystical actions of a Taoist priest who told her she was to bear the child of a unicorn. Na Cha is said to have fought in the Shang-Chou war on the side of the Chou dynasty circa 1027 BC. His chief adversary was the sea dragon king. Ultimately he became involved with the goddess Shih-Chi Niang Niang, accidentally killed her attendant and, in remorse, committed suicide.... |
| Goddess name "NINURTA (lord plough)" | Mesopotamian / Sumerian / Babylonian - Akkadian / Iraq | God of thunderstorms and the plough. Ninurta is the Sumerian god of farmers and is identified with the plough. He is also the god of thunder and the hero of the Sumerian pantheon, closely linked with the confrontation battles between forces of good and evil that characterize much of Mesopotamian literature. He is one of several challengers of the malignant dragon or serpent Kur said to inhabit the empty space between the earth's crust and the primeval sea beneath. Ninurta is the son of Enlil and Ninhursaga a, alternatively Ninlil, and is the consort of Gula, goddess of healing. He is attributed with the creation of the mountains which he is said to have built from giant stones with which he had fought against the demon Asag. He wears the horned helmet and tiered skirt and carries a weapon Sarur which becomes personified in the texts, having its own intelligence and being the chief adversary, in the hands of Ninurta, of Kur. He carries the double-edged scimitar-mace embellished with lions' heads and, according to some authors, is depicted in nonhuman form as the thunderbird lmdugud (sling stone), which bears the head of a lion and may represent the hailstones of the god. His sanctuary is the E-padun-tila. Ninurta is perceived as a youthful warrior and probably equates with the Babylonian heroic god Marduk. His cult involved a journey to Eridu from both Nippur and Girsu. He may be compared with Iskur, who was worshiped primarily by herdsmen as a storm god.... |
"Nalima and Tellima" | Dara | The female and male halves of the creative power. Dara |
| Demon name "Namtaru" | Mesopotamia | A hellish deity, god of death, and the messenger of An, Ereshkigal, and Nergal, considered responsible for diseases and pests. It was said that he commanded sixty diseases in the form of demons that could penetrate different parts of the human body. Mesopotamia |
"Naradatta" | India | Dwelling on Mount Himavat, remembering the wholesome words of his maternal uncle, came to the Sugata with his disciples, and the holy one admitted them all into the order of the Gina; then a woman named Sakti, and another named Kamala, pre-eminent in Brahmanical power, came to the Sugata and fell down at his feet, and then standing before him they were received by the saint, and made happy with the staff and begging-bowl. The Buddha-karita |
| Goddess name "Nat" | Norse | night-goddess, daughter of Mimer (Wisdom) and sister of Urd (Fate). She brings to mankind refreshment and inspiration. Her lover is Delling, the red elf of dawn, and their son is Dag (Day). Norse |
| God name "Nurelli (Nooralie)" | Australian aboriginal | Creator god. Chiefly revered among the Wiimbaio aborigines living in the area of the Murray River, he is believed to have created the land of Australia and then brought law and order to humankind. His son is Gnawdenoorte.... |
| God name "Nzambi" | Bakongo / Democratic Republic of Congo, central Africa | Creator god. He created the first mor tal pair or, in alternative tradition, an androgy nous being in the guise of a palm tree called Muntu Walunga (the complete person). He also endowed this being with intelligence. In wooden sculptures the tree bears a woman's head and breast on one side and a bearded face on the other. Eventually the tree divided into two sepa rate sexes. Also Nyambi; Nzambe; Yambe; Zambi.... |
| Spirit name "Oi" | Suk / western Kenya, East Africa | Sickness god. A spirit of personal illness rather than plague. The sick person's house is emptied and the priest exorcizes Oi out of the dwelling.... |
"Pagan" | Christian | Pagan properly means "belonging to a village";. The Christian Church fixed itself first in cities, the centres of intelligence. Long after it had been established in towns, idolatrous practices continued to be observed in rural districts and villages, so pagan and villager came to mean the same thing. |
| God name "Poxiom" | Mayan / Tzeltal Indian, Mesoamerican / Mexico | God of disease. Apparently perceived as a star in the sky or a ball of fire. He may also be depicted as a fertility god shelling maize or as a fisherman, doctor, musician or hunter. An image of the god was discovered in the Christian church in Oxchuc, and the Indians were forced to revoke and spit on the icon before it was publicly burnt.... |
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