| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
"Lotus" | Greek | Lotus-eaters or Lotophagi, in Homeric legend, are a people who ate of the lotus-tree, the effect of which was to make them forget their friends and homes, and to lose all desire of returning to their native land, their only wish being to live in idleness in Lotus-land. Greek |
| Spirit name "Luonnotar" | Finland | spirit of nature, feminine creator. |
| God name "MITHRA (friend)" | Persian / Iran | God of the upper air. Originating in India, Mithra is a god of light who was translated into the attendant of the god AHURA MAZDA in the light religion of Persia; from this he was adopted as the Roman deity Mithras. He is not generally regarded as a sky god but a personification of the fertilizing power of warm, light air. According to the Avesta, he possesses 10,000 eyes and ears and rides in a chariot drawn by white horses. In dualistic Zoroastrianism, which effectively demoted him, Mithra is concerned with the endless battle between light and dark forces; he represents truth. He is responsible for the keeping of oaths and contracts. He was born from a rock and, according to legend, engaged in a primeval struggle with Ahura Mazda's first creation, a wild bull, which he subdued and confined to a cave. The bull escaped, but was recaptured by Mithra, who slit its throat. From the blood sprang plant life on earth. His chief adversary is AHRIMAN, the power of darkness. Mithra is not generally worshiped on his own, but as an integral part of the Mithraic worship of Ahura Mazda, where he acts as an intercessor between gods and men. In the Hellenic period he was transformed more closely to the role of a Sun god. See also AHURA MAZDA.... |
| Goddess name "MORRIGAN (queen of demons)" | Celtic / Irish | war, fertility and vegetation goddess. A complex goddess displaying various characteristics which are both generative and destructive (see also ANAT, INANA, IS'TAR, ATHENE). At the festival of Samain, she mates with the DAGDA to ensure the future prosperity of the land and as queen Maeve (Medb) of Connaught she was ritually wedded to the mortal king whose antecedent was Ailill. As Nemain (panic) and Badb Catha (raven of battle), she takes on a more warlike and destructive aspect. Rather than engaging directly in conflict, she uses her supernatural powers to spread fear and disarray. The Irish hero Cu Chulainn was thus visited on the battle field by BADB driving a chariot and dressed in a red cloak and with red eyebrows presenting an intimidating appearance. She is capable of changing her shape into various animal forms and in the guise of a raven or a crow is able to foretell the outcome of battle.... |
| God name "MOT (death)" | Canaanite / Phoenician / northern Israel, Lebanon / Syrian coastal regions | God of natural adversity. ot is the Canaanite representation of adversity in the natural world. He lives in a pit within the earth and is responsible for its annual death from drought and heat: he has scorched the olive, the produce of the earth and the fruit of the trees. He engages in the clåśśic confrontation with the Canaanite hero and national god, BAAL. Though the duel results in Baal's demise, his death is avenged by his twin sister ANAT, who slays Mot, then cleaves, winnows, burns and grinds him with a millstone, in what appears to be a ritual allied to the sowing of seed and harvesting (see OSIRIS). Baal is later restored. The conflict probably formed the basis of an annual ritual drama at the Canaanite New Year which was held in the autumn. In the texts Mot is the son of Il and his mother is AS'ERAH (ATHIRAT).... |
| Goddess name "Ma" | Anatolia | mountain Mother and a fertility and vegetation goddess. Anatolia |
| Goddess name "Ma" | Cappadocia / Anatolia / Turkey | A fertility & vegetation goddess |
"Ma" | Greek | Ma signifies probably mother, as in Aeschylus, who applies it to the earth to designate her as the mother of all. Greek |
| Goddess name "Ma" | Cappadocian / Anatolia / Turkey | Fertility and vegetation goddess. The tutelary goddess of Pontic Comana, she was served by votary priestesses acting as sacred prostitutes, and biennial festivals were celebrated in her honor. Gradually she took on an added role as a warrior goddess with solar connotations and ultimately became syncretized with the Roman goddess BELLONA. On coins of the Comana region she is depicted with the radiate head of a solar deity carrying weapons and a shield.... |
| God name "Madari" | Qanat | A fertility god and he who enriches in the mother's womb. Qanat |
| Demon name "Magog and Gog" | Hebrew | Are variously presented as men, supernatural beings (giants or demons), national groups, or lands. Gog and Magog occur widely in mythology and folklore. |
| Goddess name "Maha-Sarasvati" | Hindu | Goddess, an emanation of Laksmi Hindu / Puranic |
| Goddess name "Maha-Sarasvati" | Hindu / Puranic | (1) Goddess. An emanation of LAKSMI. Attributes: Book, hook, lute and rosary.(2) Goddess. Buddhist. A variety of SARASVATI. Depicted upon a lotus. Color: white. Attributes: garland of pearls and white lotus.... |
| God name "Mahabala" | Buddhist | God, a rather fearsome emanation of Amitabha Buddhist / Mahayana |
| God name "Mahabala (very strong)" | Buddhist / Mahayana | God. A fearsome emanation of AMITABHA and a dikpala (guardian) of the northwestern quarter. Color: red. Attributes: jewel, snakes, sword, tiger skin, trident and white fly whisk. Three-headed.... |
| Goddess name "Mahacinatara (Tara of Tibet)" | Buddhist / Mahayana / / Lamaist / Tibet | Goddess. An emanation of AKSOBHYA and, in Lamaism, a fearsome form of the Vajrayana goddess, EKAJATA, who may be depicted with up to twelve heads and twenty-four hands. She stands upon a corpse. Attributes: arrow, ax, blue lotus, bow, cup, image of Aksobhya on crown, knife, skull, snake, staff, sword, tiger skin and trident. Three-eyed.... |
| God name "Mahakala (the great death)" | Hindu / Puranic | (1) God. A violent aspect of S IVA. His SAKTI is Mahakah. Rides upon a lion. Color: black. Attributes: five arrows, ax, Brahma-egg, club, cup, rosary of skulls, staff and trident. Three-eyed. Also considered to be a form of the god BHAIRAVA in which context he is a guardian of the faith.(2) Guardian god of tents and science. BuddhistLamaist [Tibet]. Derived from the Hindu god S iva and an emanation of the five DHYANIBUDDHAS. Also one of a group of DHARMAPALAS with terrible appearance and royal attire. A deity of riches. He treads on the god Vinayaka, or on a man, a corpse, or on two elephant-headed men. Color: black, blue or white. Attributes: mainly elephant skin, prayer wheel and trident, but may hold various other objects.... |
| God name "Mahakapi" | Buddhist | God and epitaph of the Buddha in a previous incarnation when he was an ape Buddhist |
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