| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Deities name "Lokesvara (lord of the world)" | Buddhist | Generic name for a group of deities. These are thought to be a syncretization of Hindu and Buddhist deities and include such gods as SIVA, V IS'NU and others which have come to be defined as forms of a primeval buddha or DHYANIBUDDHA. The lokesvara are usually repre sented by a small figure, identified as ADIBUD DHA or AMITABHA, which rests on the head of the main statue. Also a group name for the many forms of the Buddhist deity AVALOKITESVARA.... |
| Goddess name "Ma" | Cappadocian / Anatolia / Turkey | Fertility and vegetation goddess. The tutelary goddess of Pontic Comana, she was served by votary priestesses acting as sacred prostitutes, and biennial festivals were celebrated in her honor. Gradually she took on an added role as a warrior goddess with solar connotations and ultimately became syncretized with the Roman goddess BELLONA. On coins of the Comana region she is depicted with the radiate head of a solar deity carrying weapons and a shield.... |
| Spirit name "Ma Kiela" | Bakongo / Democratic Republic of Congo, central Africa | Female spirit being. The deified head of a band of mortal women who died specifically from knife wounds.... |
"Ma Kiela Bakongo" | Zaire | The deified head of a band of mortal women |
| Goddess name "Maat" | Egypt | Minor goddess of cosmic order. Epitomizing the harmonious laws of the cosmic order. She is recognized from the middle of the third millennium, and probably earlier, closely åśśociated with the creator deities and particularly the Sun god. In later times she was described as the daughter of Re. Her only known sanctuary is in the complex of Karnak at Thebes. Maat is depicted either in human form wearing an ostrich plume on her head or by an ostrich feather alone. The rulers of Egypt believed that they governed under her aegis and frequently had themselves described as beloved of Maat. Maat was also integral to the success of a soul påśśing through the Hall of the Two Truths, where the heart was weighed, to reach Paradise.... |
"Macha" | Ireland | One of the greatest of the women of the Tuatha de Danaan, she fed on the heads of men slain in battle. She, along with Badb and Morrigu, used powers of enchantment to bring mists, clouds of darkness, and showers of fire and blood over the Firbolgs at Teamhair for three days. The daughter of Emmåśś, she was killed by Balor in the second battle of Mag Tuireadh. Ireland |
| Goddess name "Macha" | Celtic / Irish | Fertility goddess. One of the aspects of the MORRIGAN (a trio of warrior goddesses with strong sexual connotations), she appears as the consort of Nemed and of Crunnchu. She is also a warrior goddess who influences the outcome of battle by magical devices. She can change shape from girl to hag and is generally dressed in red. She is depicted with red hair. She appears thus to the Irish hero, Cu Chulainn, before the Battle of Moytura when she suddenly changes herself into a crow, the harbinger of death. heads of slaughtered soldiers were fixed on the so-called Pole of Macha, and the ancient religious center of Emain Macha in Ulster is named after her.See also Banbha, ERIU and Fodla.... |
| God name "Mahabala (very strong)" | Buddhist / Mahayana | God. A fearsome emanation of AMITABHA and a dikpala (guardian) of the northwestern quarter. Color: red. Attributes: jewel, snakes, sword, tiger skin, trident and white fly whisk. Three-headed.... |
| Goddess name "Mahacinatara (Tara of Tibet)" | Buddhist / Mahayana / / Lamaist / Tibet | Goddess. An emanation of AKSOBHYA and, in Lamaism, a fearsome form of the Vajrayana goddess, EKAJATA, who may be depicted with up to twelve heads and twenty-four hands. She stands upon a corpse. Attributes: arrow, ax, blue lotus, bow, cup, image of Aksobhya on crown, knife, skull, snake, staff, sword, tiger skin and trident. Three-eyed.... |
| God name "Mahadeya (mighty god)" | Hindu / Puranic | God. An important epithet of SIVA with three heads (two male, one female) signifying the three aspectsAghora (right), Saumya (center) and Sakti (left). Attributes: ax, bell, hook, mirror, noose, staff, sword, tree and trident. Also identified as a manifestation of Siva and one of the EKADASARUDRAS (eleven forms of RUDRA). In northern India among tribes including the Gonds, the expression Mahadeo (great god) is directed toward Siva as the supreme deity.... |
| God name "Mahakala (the great death)" | Hindu / Puranic | (1) God. A violent aspect of S IVA. His SAKTI is Mahakah. Rides upon a lion. Color: black. Attributes: five arrows, ax, Brahma-egg, club, cup, rosary of skulls, staff and trident. Three-eyed. Also considered to be a form of the god BHAIRAVA in which context he is a guardian of the faith.(2) Guardian god of tents and science. BuddhistLamaist [Tibet]. Derived from the Hindu god S iva and an emanation of the five DHYANIBUDDHAS. Also one of a group of DHARMAPALAS with terrible appearance and royal attire. A deity of riches. He treads on the god Vinayaka, or on a man, a corpse, or on two elephant-headed men. Color: black, blue or white. Attributes: mainly elephant skin, prayer wheel and trident, but may hold various other objects.... |
| Goddess name "Mahakali" | Hindu | Represent the ten Mahavidyas or "Great Wisdom Goddesses". She is depicted in this form as having ten heads, ten arms, and ten legs. Hindu |
| Goddess name "Mahakali" | Jain / India | (1) Goddess of learning. One of sixteen VIDYADEVI headed by the goddess SARASVATI.(2) Form of the goddess KALI. Hindu. Also a SAKTI of MAHAKALA. Attributes: conch, cup, headdress, hook, knife, noose, rosary of skulls, staff, sword, waterjar and wheel.... |
| Goddess name "Mahamanasika (great-minded)" | Jain / India | Goddess of learning. One of sixteen VIDYADEVI headed by the goddess SARASVATI.... |
| Goddess name "Mahamantråñuśarini (following the great sacred text)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. Also an emanation of the DHYANIBUDDHA RATNASAMBHAVA, alternatively of AKSOBHYA. She is a guardian of the west, south and eastern quarters according to separate traditions. Color: blue, black, green, white or red. Attributes: most commonly noose and staff. From four to twelve arms; may be three-headed.... |
| Goddess name "Mahamayuri (great daughter of the peaçõçk)" | Buddhist / Mahayana | Goddess. An extremely popular deity and an emanation of AMOGHASIDDHI. A female BODHISATTVA or buddha-designate. Also one of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. Color: green, red or yellow. Attributes: alms bowl, arrow, banner, bow, fly whisk, image of Amoghasiddhi on crown, jewel, mendicant, peaçõçk feather, prayer wheel, sword and water jar. Three-eyed and may occasionally appear three or four-headed.... |
| Goddess name "Mahapratisara (great protectress)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. A guardian of the central or southern direction. Also an emanation of the DHYANIBUDDHA RATNASAMBHAVA. Color: yellow. Attributes: arrow, ax, banner, bow, conch, image of Ratnasambhava on crown, jewel, noose, parasol, prayer wheel, reliquary, sword, staff and trident. Three-headed and three-eyed.... |
| Goddess name "Mahasahaspramardani (the thousand fold destroyer)" | Buddhist | Goddess. An emanation of VAIROCANA, and one of the MAHARAKSAS. Color: white. Attributes: particularly noose, prayer wheel and sword, but also depicted with other objects including image of Vairocana on crown. May be four-headed.... |
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