| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
"Melanippe" | Greek | A daughter of Cheiron, is also called Euippe. Being with child by Aeolus, she fled to mount Pelion but Cheiron made search after her and in order that her condition might not become known, she prayed to be metamorphosed into a mare. Artemis granted the prayer, and in the form of a horse she was placed among the stars. Greek |
| Goddess name "Melicertes" | Greek | Son of Ino, a sea deity. Athamas imagined his wife to be a lioness, and her two sons to be lion's cubs. In his frenzy he slew one of the boys, and drove the other, Melicertes, with his mother into the sea. The mother became a sea-goddess, and the boy the god of harbours. greek |
| Goddess name "Menhit" | Egypt | Lion goddess Egypt |
| Goddess name "Menhit/ Menchit" | Egypt | A lion goddess |
| God name "Mihos" | Egypt | Lion god of Lower Egypt |
| Goddess name "Mihos" | Egypt | Lion god. The son of the goddess BASTET. Depicted in leonine form and originating from a cult center at Leontopolis [Tell el'Muqdam] in Lower Egypt. A sanctuary in his honor was built at Bubastis. Also Miysis (Greek).... |
| God name "Mihos/ Miysis" | Egypt | A lion god of Lower Egypt |
| Goddess name "Mut" | Egypt | The patron goddess of Thebes. In Upper Egypt she is the counterpart of SAKHMET, the Lower Egyptian goddess from Memphis. After superseding the goddess AMAUNET, she became locally the consort of the Sun god AMUN, in which capacity she is the mother of the moon god KHONSU. She was also regarded as the Divine mother of the Theban kings. Mut is depicted in human form wearing a vulture headdress sur mounted by the twin crowns of Upper and Lower Egypt. She is typically dressed in a bright red or blue patterned gown. Less frequently she is drawn with a lion's head. She enjoyed a cult center at Thebes where her sanctuary was known as the Iseru.... |
| Goddess name "NINURTA (lord plough)" | Mesopotamian / Sumerian / Babylonian - Akkadian / Iraq | God of thunderstorms and the plough. Ninurta is the Sumerian god of farmers and is identified with the plough. He is also the god of thunder and the hero of the Sumerian pantheon, closely linked with the confrontation battles between forces of good and evil that characterize much of Mesopotamian literature. He is one of several challengers of the malignant dragon or serpent Kur said to inhabit the empty space between the earth's crust and the primeval sea beneath. Ninurta is the son of Enlil and Ninhursaga a, alternatively Ninlil, and is the consort of Gula, goddess of healing. He is attributed with the creation of the mountains which he is said to have built from giant stones with which he had fought against the demon Asag. He wears the horned helmet and tiered skirt and carries a weapon Sarur which becomes personified in the texts, having its own intelligence and being the chief adversary, in the hands of Ninurta, of Kur. He carries the double-edged scimitar-mace embellished with lions' heads and, according to some authors, is depicted in nonhuman form as the thunderbird lmdugud (sling stone), which bears the head of a lion and may represent the hailstones of the god. His sanctuary is the E-padun-tila. Ninurta is perceived as a youthful warrior and probably equates with the Babylonian heroic god Marduk. His cult involved a journey to Eridu from both Nippur and Girsu. He may be compared with Iskur, who was worshiped primarily by herdsmen as a storm god.... |
| Goddess name "Nana" | Anglo-Saxon | Nanna. A pan-cultural cognomen. "Her place as queen of heaven goes back to remote antiquity. She is Venus and appears as Ashtarte (or Easter in the Anglo-Saxon), Nana and Anunitu. She is goddess of fertility and worshipped everywhere. She is daughter of Sin and also of Anu. She is also åśśociated with Sirius. She is goddess of sex and appropriates the attributes of Ninlil and Damkina and as daughter of Sin and from her descent to Hades she is represented by temple prostitution. The lion, normally the symbol of Shamash is åśśociated with her as is the dove. In this sequence, she becomes then åśśociated with Tammuz or Dumuzi, as the bringer of new life in the spring cults." The Golden Calf |
| Goddess name "Narasinha (man-lion)" | Hindu / Epic / Puranic | Incarnation of the god Vis'nu. The fourth avatara of the god is depicted as a man-lion hybrid. According to legend, the demonic king Hiranyakasipu had taken on a dangerous invulnerability. To thwart this, VIS'NU took the form of Narasinha and hid inside a pillar of the king's palace whence he sprang, capturing Hiranyakasipu and tearing out his entrails. IconographicalIy, the scene is portrayed with the victim thrown across Narasinha's lap and the god's claws plunged into his body. Narasinha may also appear seated in a yoga position with the goddess LAKSMI on his knee.... |
"Nemean Lion" | Greek | The first of the labours of Hercules was to kill the Nemean lion (of Argolis), which kept the people in constant alarm. Its skin was so tough that his club made no impression on the beast, so Hercules caught it in his arms and squeezed it to death. He ever after wore the skin as a mantle. Greek |
| God name "Ningirsu" | Mesopotamian / Sumerian / Babylonian - Akkadian | Tutelary god. His mother is NINHURSAGa A. Known from the city of Lagas (Girsu) where Gudea built a major temple in his honor, the Eninnu. His symbol is a lion-headed eagle and his weapon the mace S, arur. Texts describe Ningirsu making a journey to Eridu to notify the god ENKI of Gudea's achievement.... |
| Goddess name "Nirrti (destruction)" | Hindu / Vedic / Puranic | (1) Destructive goddess of darkness. Known chiefly from the Rg-veda, Nirrti has a generally malignant aspect and is åśśociated with pain, misfortune and death. She is believed to live in the south (the land of the dead). She is dark-skinned, wears dark dress and receives the dark husks of sacrifice. She is feared by many Hindus, whose offerings are frequent and repeated. In later Hinduism, Nirrti changes sex and becomes a dikpala god of terrifying appearance, guarding the southwestern quarter; he has various consorts including Davi, Kalika and Krsnangi. He stands upon a lion, a man or a corpse. Attributes: javelin, shield, staff, sword and teeth.(2) God. Buddhist. A dikpala or guardian. Color: blue. Stands upon a corpse. Attributes: shield and sword.... |
| Goddess name "Nyavirezi" | Rwanda | Goddess of lions, and the representation of a mortal figure with sacred character. Rwanda |
| Goddess name "Nyavirezi" | Rwanda / central Africa | Lion goddess. According to legend she was originally a mortal daughter of the tribal chief. While walking, she was trans formed into a lioness. Though returning to human form, she occasionally became leonine again and, in this guise, slew at least one husband who discovered her secret.... |
| Goddess name "Ogmius ( Ogma, Ogmios )" | Celtic / Irish | God of poetry and speech. Very little is known of him, but the Roman writer Lucian mentions a Romano-Celtic god of wisdom, Ogmios, apparently åśśimilated with HERCULES and described as an old man with lion's skin holding a crowd of people chained to his tongue by their ears. NOTE: a goddess Ogma is also mentioned; she may have been a mother goddess in the original Irish pantheon.... |
| Goddess name "Onuris [Greek]" | Egypt | God of hunting and war. Onuris is first known from This, near Abydos in Upper Egypt. In later times his main cult center was at Samannud in the Nile delta. His consort is the lion goddess Mekhit. Onuris is generally depicted in human form as a bearded figure wearing a crown with four plumes and wielding a spear or occasionally holding a rope. He is sometimes accompanied by Mekhit in iconography. Seen as a hunter who caught and slew the enemies of RE, the Egyptian Sun god, some legends place him close to the battle between HORUS and SETH. In clåśśical times, Onuris became largely syncretized with the Greek war god ARES. Also Anhuret (Egyptian).... |
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