| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Deities name "Numbakulla" | Australia | Were two sky gods who created all life on earth, including humans, from the Inapertwa. Afterwards, they became lizards. The Numakulla are sometimes described as a dual-aspect deity rather than two separate deities. Australia |
| God name "Nun" | Egypt | The name by which ancient Egyptians called both the mysterious underworld from where life was renewed and the primordeal god residing there. |
| God name "Nyame" | Ghana | A supreme being called Nyame, whose sons were lesser gods. Each son served a different purpose: one,Anansi, was a Rainmaker, another the Sunshine. Worship of Nyame was the exclusive preserve of the king through his priests; lesser people worshiped her sons. Ghana |
| Goddess name "Nyavirezi" | Rwanda / central Africa | Lion goddess. According to legend she was originally a mortal daughter of the tribal chief. While walking, she was trans formed into a lioness. Though returning to human form, she occasionally became leonine again and, in this guise, slew at least one husband who discovered her secret.... |
| God name "Obåśśi Nsi" | Ekoi | One of the two creator gods. He decided to live on the earth and taught the first humans about planting crops and hunting for food. Ekoi |
"Obiism" | Egyptian | serpent-worship. From Egyptian Ob (the sacred serpent). The African sorceress is still called Obi. The Greek ophis is of the same family. Moses forbade the Israelites to inquire of Ob, which we translate wizard. |
| Deities name "Obosom" | Akan | A generic name for the lessor gods, sometimes referred to as the deities. These spirits are embodied in the wind, rivers, oceans, streams, trees, mountains, rocks, animals, and other objects. Akan |
| Nymph name "Oceanides" | Greek | The Oceanids were the three thousand children of the Titans Oceåñuś and Tethys. Each of these nymphs was the patron of a particular spring, river, ocean, lake, pond, pasture, flower or cloud. Greek |
"Ockabewis" | Chippewa | The first earth was called Ca'ca and the inhabitants were not wise so the creator sent a man to teach them. This man was called ockabewis, the messenger, and the first thing he taught them was how to make fire by means of a bow and a stick and a bit of decayed wood. Chippewa |
| Supreme god name "Odin" | Scandinavian | Chief god of the Scandinavians. His real name was Sigge, son of Fridulph, but he åśśumed the name of Odin when he left the Tanais, because he had been priest of Odin, supreme god of the Scythians. He became the All-wise by drinking from Mimer's fountain, but purchased the distinction at the cost of one eye. His one eye is the Sun. The father of Odin was Bor. His brothers are Vile and Ve. His wife is Frigga. His sons, Thor and Balder. His mansion is Gladsheim. His seat, Valaskjalf. His court as war-god, Valhalla. His hall, Einherian. His two black ravens are Hugin (thought) and Munin (memory). His steed, Sleipnir. His ships, Skidbladnir and Naglfar. His spear, Gungner, which never fails to hit the mark aimed at. His ring, Draupner, which every ninth night drops eight other rings of equal value. His throne is Hlidskjalf. His wolves, Geri and Freki. He will be ultimately swallowed up by the wolf Fenris or Fenrir. Scandinavian |
| Hero name "Odyssey" | Greek | The poem of Homer which records the adventures of Odysseus (Ulysses) in his home-voyage from Troy. The word is an adjective formed out of the hero's name, and means the things or adventures of Ulysses. Greek |
| King name "Oebalus" | Greek | 1. A son of Cynortes, and husband of Gorgophone, by whom he became the father of Tyndareus, Peirene, and Arene, was king of Sparta. According to others he was a son of Perieres and a grandson of Cynortas, and was married to the nymph Bateia, by whom he had several children (Apollodorus iii). The patronymic Oebalides is not only applied to his descendants, but to the Spartans generally, and hence it occurs as an epithet or surname of Hyacinthus, Castor, Pollux and Helena. 2. A son of Telon by a nymph of the stream Sebethus, near Naples. Telon, originally a king of the Teleboans, had come from the island of Taphos to Capreae, in Italy and Oebalus settled in Campania. (The Aeneid Book VII) Greek |
| Goddess name "Okeanides" | Greco - Roman | Sea deities. Minor goddesses åśśigned the guardianship of oceans by the great gods and invoked by seafarers. In alternative tradition, they are river gods, the sons of OKEANOS.... |
| God name "Okeanos" | Greek | The god of the oceans |
| God name "Okeanos" | Greek | God of the oceans. A deity who remained at his post when most of the other gods were summoned to Olympus by ZEUS. His consort is TETHYS and he fathered children who included the OKEANIDES, mainly river gods, and a large number of daughters headed by STYX, and including DORIS, METIS, and TYCHE.... |
| Spirit name "Okitsu-Hiko" | Japanese | Is a divinity in Japanese Shinto. His name literally translates to "Great Land Master", and he was originally the ruler of Izumo Province, until he was replaced by Ninigi. In compensation, he was made ruler of the unseen world of spirits and magic. He is believed a god of nation-building, farming, business and Medicine. |
| God name "Olodumare" | Yoruba / Nigeria, West Africa | Creator god. He engendered the god OBATALA as his deputy. The souls of the dead are expected to make confession to Olodumare. When he created the earth, he filled a snail's shell with dirt, placed inside it a hen and a pigeon and threw it down, whereupon the hen and pigeon began to scatter the earth and create land. Olodumare then sent a chameleon to report on progress. Sand was added, followed by a palm, a coconut and a kola nut tree. When these were established the god placed on earth the first sixteen humans. Also Alaaye; Elemii; Olojo Oni; Olorun; Orishanla.... |
| Spirit name "Olokun" | Africa | The patron orisa of the descendants of Africans that were carried away during the Maafa, the Transatlantic Slave Trade or Middle Påśśage. Olokun works closely with Oya, deity of Sudden Change, and Egungun, Collective Ancestral spirits, to herald the way for those that påśś to ancestorship, as it plays a critical role in death (Iku), Life and the transition of human beings and spirits between these two existences. |
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