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| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Lilith" | Mesopotamian / Sumerian | Goddess of desolation. She is perceived as a demonic figure who, in the epic legend of Gilgames and the Huluppu Tree takes up residence in INANA'S holy tree growing on the banks of the Euphrates in Unug. When the hero Gilgames attacks Lilith she escapes into the desert wastes.... |
| Nymph name "Lotis" | Greek | A nymph, who in her escape from the embraces of Priapus was metamorphosed into a tree, called after her Lotis. Greek |
"Lubberkin or Lubrican" | Irish | (Irish, Lobaircin or Leprechaun. ) A fairy resembling an old man, by profession a maker of brogues, who resorts to out-of-the-way places, where he is discovered by the noise of his hammer. He is rich, and while anyone keeps his eye fixed upon him cannot escape, but the moment the eye is withdrawn he vanishes. Irish |
| God name "MITHRA (friend)" | Persian / Iran | God of the upper air. Originating in India, Mithra is a god of light who was translated into the attendant of the god AHURA MAZDA in the light religion of Persia; from this he was adopted as the Roman deity Mithras. He is not generally regarded as a sky god but a personification of the fertilizing power of warm, light air. According to the Avesta, he possesses 10,000 eyes and ears and rides in a chariot drawn by white horses. In dualistic Zoroastrianism, which effectively demoted him, Mithra is concerned with the endless battle between light and dark forces; he represents truth. He is responsible for the keeping of oaths and contracts. He was born from a rock and, according to legend, engaged in a primeval struggle with Ahura Mazda's first creation, a wild bull, which he subdued and confined to a cave. The bull escaped, but was recaptured by Mithra, who slit its throat. From the blood sprang plant life on earth. His chief adversary is AHRIMAN, the power of darkness. Mithra is not generally worshiped on his own, but as an integral part of the Mithraic worship of Ahura Mazda, where he acts as an intercessor between gods and men. In the Hellenic period he was transformed more closely to the role of a Sun god. See also AHURA MAZDA.... |
"Mestra" | Greek | A daughter of Erysichthon, and granddaughter of Triopas. She was sold by her hungry father, that he might obtain tha means of satisfying his hunger. In order to escape from slavery she prayed to Poseidon, who loved her, and conferred on her the power of metamorphosing herself whenever she was sold, and of thus each time returning to her father. Greek |
| Goddess name "Micapetlacoli" | Aztec | Minor chthonic underworld goddess Aztec |
| Goddess name "Micapetlacoli (dead mat chest)" | Aztec / Mesoamerican / Mexico | Minor chthonic underworld goddess. One of the group of deities belonging to the MICTLANTECUHTLI complex.... |
| God name "Mulungu" | Africa | A creator God of the Nyamwezi people of Tanzania in eastern Africa. Despite being the creator and protector of the world, he is distant and has little contact with anyone. It is said that he once lived on earth, but when someone set fire to the landscape he asked a spider to spin him a web to climb up into the sky, where he lives today. He is revered now as a sky god, with thunder as his voice. |
| King name "Nausithous" | Greek | A son of Poseidon with Periboea the daughter of Eurymedon, was the father of Alcinous and Rhexenor, and king of the Phaeacians, whom he led from Hypereia in Thrinacia to the island of Scheria, in order to escape from the Cyclopes. Greek |
| Hero name "Prithu" | Indian | The favourite hero of the Indian Puranas. Vena having been slain for his wickedness, and leaving no offspring, the saints rubbed his right arm, and the friction brought forth Prithu. Being told that the earth had suspended for a time its fertility, Prithu went forth to punish it, and the earth, under the form of a cow, fled at his approach; but being unable to escape, promised that in future "seed-time and harvest should never fail." |
"Pyrrha" | Greek | A daughter of Epimetheus and Pandora, and wife of Deucalion who together with her husband escaped the Great Deluge. |
"Rohit" | India | The female aspect of Brahma who took the form of a red deer to escape the amorous pursuits of her father, Brahma. India |
| Goddess name "Taiaai" | Australian aboriginal | Snake god. His consorts include the snake goddesses Mantya, Tuknampa and Uka. He is revered mainly by tribal groups living on the western seaboard of the Cape York peninsula in northern queensland. Taipan has the typical attributes of many other Australian snake gods, including the Rainbow snake. He exercises judgment over life or death and possesses great wisdom, a universal characteristic of serpents. He is able to kill or cure and is the deity who originally fashioned the blood of living things during the Dreamtime. The imagery of the snake god is closely linked with aboriginal shamanism and with the healing rituals of shamans.... |
| God name "Tiberinus" | Greek | One of the mythical kings of Alba, son of Capetus, and father of Agrippa, is said to have been drowned in crossing the river Alba, which was hence called Tiberis after him, and of which he became the guardian god. Greek |
| King name "Wayland" | Scandinavian | Wayland the Scandinavian Vulcan, was son of the sea-giant Wate, and the sea-nymph Wac-hilt. He was bound apprentice to Mimi the smith. king Nidung cut the sinews of his feet, and cast him into prison, but he escaped in a feather-boat. |
| God name "Willow Pattern" | s | The tradition. The mandarin had an only daughter named Li-chi, who fell in love with Chang, a young man who lived in the island home represented at the top of the pattern, and who had been her father's secretary. The father overheard them one day making vows of love under the orange-tree, and sternly forbade the unequal match; but the lovers contrived to elope, lay concealed for a while in the gardener's cottage, and thence made their escape in a boat to the island home of the young lover. The enraged mandarin pursued them with a whip, and would have beaten them to death had not the gods rewarded their fidelity by changing them both into turtle-doves. The picture is called the willow pattern not only because it is a tale of disastrous love, but because the elopement occurred "when the willow begins to shed its leaves." |
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