| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Kukulcan" | Mayan / Mesoamerican / Mexico | Creator god. Kukulcan is, in origin, a Toltec god who was adopted by the Mayan culture and who corresponds closely with the Aztec deity QUETZALCOATL. He is chiefly concerned with reincarnation, but is also responsible for the elements of fire, earth and water. He is depicted with various attributes, including a torch or a lizard representing fire, maize for earth, and a fish for water. Also God B.... |
| Deities name "Kurma(vatara)" | Hindu / Epic / Puranic | Incarnation of the god VIS'NU. The second avatara of Vis'nu, Kurma appears in the form of a tortoise which acts as a pivot for the mountainous churning rod the gods employ to make ambrosia from the primal sea of milk after the flood. Kurma is depicted with a human torso surmounting a tortoise shell. Vis'nu is said to have appeared in this form in order to recover some of the possessions lost during the deluge. Attributes: club, conch, lotus and prayer wheel. Also the name for a vehicle of various deities.... |
| Goddess name "Kyanwa" | Nigeria | Goddess of hunting. Nigeria |
| Goddess name "Lachesis" | Pre - Homeric Greek | Goddess of lot-casting. According to Hesiod one of the daughters of ZEUS and THEMIS. One of an ancient trio of MOIRAI with KLOTHO and ATROPOS, she sustains the thread of life and is depicted carrying a scroll.... |
| Goddess name "Lahar" | Mesopotamian / Sumerian | God of cattle. According to legend, he was sent to earth by the gods ENLIL and ENKI, to work in conjunction with the grain goddess AS'NAN. In iconography he usually has ears of corn sprouting from his shoulders. He may also carry a bow and club and is often depicted with a ram at his feet.... |
| God name "Lalaia'il" | Bella Coola Indian / British Columbia, Canada | God of shamans. The deity who initiates into the shamanistic circle. He lives in the Forest and carries a wooden wand bound with cedar bark which he waves, creating a singing noise. He also frequents woodland lakes and ponds. When a woman meets him she is said to menstruate, while a man develops a nose bleed. Also Kle-klati-e'il.... |
| God name "Lesa" | southeastern African | Creator god. The name by which the supreme deity is known across a wide area of Zambia and Zimbabwe. Equating to LISA in regions of West Africa. Also regarded as a Rain god. Probably strongly influenced by Islam and, to a lesser extent, by Christianity. Also Leza.... |
| Goddess name "Leucothea" | Greek | Leukothea. [White Goddess]. So Ino was called after she became a sea nymph. Her son Pal?mon, called by the Romans Portunus, or Portumnus, was the protecting genius of harbours. Greek |
| Goddess name "Lha-Mo (the goddess)" | Buddhist - Lamaist / Tibet | Goddess. Coming from the old Bon pantheon and equating with the Hindu goddess SRIDEVI.... |
| God name "Linga" | Hindu | Symbol representing a god. The phallic form of SIVA.... |
| God name "Little-Endians" | Swift | The two great empires of Lilliput and Blefuscu waged a destructive war against each other, exhausted their treasures, and decimated their subjects on their different views of interpreting this vital direction contained in the 54th chapter of the Blun-decral: "All true believers break their eggs at the convenient end." The godfather of Calin Deffar Plane, the reigning emperor of Lilliput, happened to cut his finger while breaking his egg at the big end, and very royally published a decree commanding all his liege and faithful subjects, on pains and penalties of great severity, to break their eggs in future at the small end. The orthodox Blefuscudians deemed it their duty to resent this innovation, and declared a war of extermination against the heretical Lilliputians. Swift |
| God name "Lotus" | Egypt | The Egyptians pictured God sitting on a lote-tree, above the watery mud. Jamblichus says the leaves and fruit of the lote-tree being round represent "the motion of intellect;" its towering up through mud symbolises the eminency of Divine intellect over matter; and the deity sitting on the lote-tree implies His intellectual sovereignty. Egypt |
| Goddess name "Lunang" | Kafir / AfghanistanHindukush | River goddess. The patron goddess of the Prasun river, Lunang is perceived as a young and capricious girl, reflecting the turbulent moods of the river. She rules over the watermills.... |
| God name "Lyre" | Greek | A lyre is a stringed musical instrument well known for its use in Clåśśical Antiquity. The recitations of the Ancient Greeks were accompanied by it. According to ancient Greek mythology, the young god Hermes created the lyre from the body of a large tortoise shell (khelus) which he covered with animal hide and antelope horns. Lyres were åśśociated with Apollonian virtues of moderation and equilibrium, contrasting the Dionysian pipes which represented ecstasy and celebration. Greek |
| God name "MIN" | Egypt | Fertility god. Min is the most significant deity in the Egyptian pantheon in respect of sexual virility. In some genealogies he is the son of ISIS, in others he represents Isis's consort with HORUS as their child. Min is depicted in anthropomorphic form wearing a modius bearing two plumes and a hanging ribbon. He is generally drawn in profile, legs together and with his left arm raised into the angle made by his royal flail. The most obvious feature of the iconography is a strongly erect śéméñ. Min is represented in older art by two serrated cones projecting horizontally from a disc. His sacred animal is probably a white bull and he is also åśśociated with the tall lettuce species (Lac tuca sativa), the shape of which may be reminiscent of an erect phallus.... |
| God name "MITHRA (friend)" | Persian / Iran | God of the upper air. Originating in India, Mithra is a god of light who was translated into the attendant of the god AHURA MAZDA in the light religion of Persia; from this he was adopted as the Roman deity Mithras. He is not generally regarded as a sky god but a personification of the fertilizing power of warm, light air. According to the Avesta, he possesses 10,000 eyes and ears and rides in a chariot drawn by white horses. In dualistic Zoroastrianism, which effectively demoted him, Mithra is concerned with the endless battle between light and dark forces; he represents truth. He is responsible for the keeping of oaths and contracts. He was born from a rock and, according to legend, engaged in a primeval struggle with Ahura Mazda's first creation, a wild bull, which he subdued and confined to a cave. The bull escaped, but was recaptured by Mithra, who slit its throat. From the blood sprang plant life on earth. His chief adversary is AHRIMAN, the power of darkness. Mithra is not generally worshiped on his own, but as an integral part of the Mithraic worship of Ahura Mazda, where he acts as an intercessor between gods and men. In the Hellenic period he was transformed more closely to the role of a Sun god. See also AHURA MAZDA.... |
| Goddess name "MORRIGAN (queen of demons)" | Celtic / Irish | war, fertility and vegetation goddess. A complex goddess displaying various characteristics which are both generative and destructive (see also ANAT, INANA, IS'TAR, ATHENE). At the festival of Samain, she mates with the DAGDA to ensure the future prosperity of the land and as queen Maeve (Medb) of Connaught she was ritually wedded to the mortal king whose antecedent was Ailill. As Nemain (panic) and Badb Catha (raven of battle), she takes on a more warlike and destructive aspect. Rather than engaging directly in conflict, she uses her supernatural powers to spread fear and disarray. The Irish hero Cu Chulainn was thus visited on the battle field by BADB driving a chariot and dressed in a red cloak and with red eyebrows presenting an intimidating appearance. She is capable of changing her shape into various animal forms and in the guise of a raven or a crow is able to foretell the outcome of battle.... |
| God name "MOT (death)" | Canaanite / Phoenician / northern Israel, Lebanon / Syrian coastal regions | God of natural adversity. ot is the Canaanite representation of adversity in the natural world. He lives in a pit within the earth and is responsible for its annual death from drought and heat: he has scorched the olive, the produce of the earth and the fruit of the trees. He engages in the clåśśic confrontation with the Canaanite hero and national god, BAAL. Though the duel results in Baal's demise, his death is avenged by his twin sister ANAT, who slays Mot, then cleaves, winnows, burns and grinds him with a millstone, in what appears to be a ritual allied to the sowing of seed and harvesting (see OSIRIS). Baal is later restored. The conflict probably formed the basis of an annual ritual drama at the Canaanite New Year which was held in the autumn. In the texts Mot is the son of Il and his mother is AS'ERAH (ATHIRAT).... |
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