| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Adimurti (the primeval personification)" | Hindu / Epic / Puranic | Form or avatara of the god VIS'NU. Probably very similar to NARAYANA. Conventionally perceived as Vis'nu seated on the coils of the serpent SESA (Adisesa) and attended by two wives. Attributes: those of Vis'nu. Also Vaikunthanatha, Paramapathanatha.... |
| King name "Admetus" | Greek | A son of Pheres, the founder and king of Pherae in Thessaly, and of Periclymene or Clymene. (Apollodorus i) He took part in the Calydonian chase and the expedition of the Argonauts. (Apollodorus i) |
| Spirit name "Adonai" | Zanoni | The mysterious spirit of pure mind, love, and beauty that inspires. Zanoni |
| King name "Adonis" | Assyria | A son of Cinyras and Medarme, according to Hesiod a son of Phoenix and Alphesiboea, and according to the cyclic poet Panyasis, a son of Tlieias, king of Assyria, who begot him by his own daughter Smyrna. (Myrrha.) |
| God name "Adonis" | Phoenicia / Syria | A dying & resurrected god that embodies vegetation scorched by the heat of the summer Sunshine |
| God name "Adro" | Lugbara / Lake Albert, East Africa | Tutelary god. The personification of gråśś fires and whirlwinds who, in antiquity, created mankind. Thought to live in the vicinity of rivers with many wives and children.... |
| God name "Aeacoc" | Greek / Roman | A chthonic underworld god & 1 of the 3 gods of Hades |
| God name "Aeacos" | Greco - Roman | Chthonic underworld god. One of three judges of Hades åśśessing the souls of the dead entering the underworld (see also MINOS and RHADAMANTHOS). Identified by Plato as the son of ZEUS and Aigina. In the Theogony (Hesiod), Aeacos is also the consort of Psamathe and father of Phocos. Also Aiakos.... |
| God name "Aed" | Celtic / Irish | Chthonic underworld god. Known from inscriptions. Aed mac Lir, son of LIR and Aobh was, according to tradition, turned into a swan by his stepmother, Aoife.... |
| God name "Aericura" | Roman / Celtic | Chthonic underworld god. Known only from inscriptions.... |
"Aether" | Greek | Ether or Acmon, a personified idea of the mythical cosmogonies |
| Nymph name "Aetna" | Roman | A Sicilian nymph, and according to Alcimus, a daughter of Uråñuś and Gaea, or of Briareus. Simonides said that she had acted as arbitrator between Hephaestus and Demeter respecting the possession of Sicily. |
| Spirit name "Agathos" | Greek | Good guardian spirit, the personification of good fortune, Greek |
| God name "Ah Bolon Dz'acab (many generations)" | Mayan / Mesoamerican / Mexico | Chthonic fertility god. A god identified with Rain and thunder. Also strongly linked with Agriculture and young crops. Possibly a vegetation avatara of the iguana god ITZAM NA. Attributes include a leaf-like ornament worn in the nose. Also God K.... |
| God name "Ah Uuc Ticab" | Mayan / Mesoamerican / Mexico | Chthonic god. Minor fertility and vegetation deity.... |
| Demon name "Ahlmakoh" | Islands | A demoniac wood-spirit. His nasal mucus plays an important part in rituals and is valued as an amulet for invulnerability. Vancouver Islands |
"Aholibah" | Islam | The personification of prostitution. Used by the prophet to signify religious adultery or harlotry. Islam |
| God name "Ahriman" | Zoroastrian / Farsi Per sian | Chthonic god of darkness. The antagonist of AHURA MAZDA, god of light, and his attendant, MITHRA. The name is a modern derivation of the original Avestan title ANGRU MAINYU. Ahriman is said to have tried to persuade his attendant animals, including the scor pion, ant and snake, to drink the blood of the bull slain by Mithra in the primeval legend of dualistic conflict (see Mithra); if he had succeeded he would have prevented life from forming on earth. In another legend he tried to thwart Ahura Mazda by sending a flood to destroy the world. Also recog nized in Roman Mithraism. Rituals included ani mal sacrifice. Also ARIMANIUS (Roman).... |
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