| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Khons(u) (wanderer)" | Egypt / Upper | moon god. Recognized from at least 2500 BC but best known during the New kingdom (mid-sixteenth century BC). A significant deity at Thebes, where he is described as an offspring of AMUN and MUT. His sacred animal is the baboon. There is a Khonsu precinct as part of the Temple of Amun in the Karnak complex. From the Greco-Roman period there exists a sanctuary of Kom-ombo where Khonsu is seen as the offspring of the crocodile god SOBEK and the mother goddess HATHOR. Depicted anthropomorphically or with a falcon's head, but in either case enveloped in a close-fitting robe. He wears a crown consisting of a crescent moon subtending a full moon orb.... |
| Spirit name "Koolukoolwani" | Africa | It is agreed among the Zoolus, that their forefathers believed in the existence of an overruling spirit, whom they called Villenangi [Umvelinqangi] (literally the First Appearer), and who soon after created another heavenly being of great power, called Koolukoolwani, [Unkulunkulwana,] who once visited this earth, in order to publish the news (as they express it), as also to separate the sexes and colours among mankind. Duling the period he was below, two messages were sent to him from Villenangi, the first conveyed by a cameleon, announcing that men were not to die; the second, by a lizard, with a contrary decision. The lizard, having outrun the slow-paced cameleon, arrived first, and delivered his message before the latter made his apperance. Amazulu, South Africa |
"Kundalini" | Yoga | The energy åśśociated with a spiralling, or circulating, fire serpent that lies dormant before its journey through the known chakras, and the hidden Dark Star whose perihelion påśśage through the system. Yoga |
"Ladon" | Greek | The dragon who was believed to guard the apples of the Hesperides. He is said to have been able to åśśume various tones of voice, and to have been the offspring of Typhon and Echidna but he is also called a son of Ge, or of Phorcys and Ceto. He had been appointed to watch in the gardens of the Hesperides by Juno, and never slept; but he was slain by Heracles and the image of the fight was placed by Zeus among the stars. Greek |
| Goddess name "Laima" | Pre - Christian Latvian | Goddess of fate. Particularly concerned with guarding women at childbirth, and with the newborn. Regarded as a household goddess of prosperity and good fortune.... |
| Goddess name "Lakshmi" | India | The goddess of prosperity, wealth, purity, generosity, and the embodiment of beauty, grace and charm. India |
| Goddess name "Laksmi" | Hindu | Goddess of Agriculture, love, beauty, prosperity, Lotus flowers, wealth, and pleasure Hindu / Puranic / India / Epic |
"Lapithes" | Greek | A son of Apollo and Stilbe, the brother of Centaurus, and husband of Orsinome, the daughter of Eurynomus, by whom he became the father of Phorbas, Triopas, and Periphas. He was regarded as the ancestor of the Lapithae in the mountains of Thessaly. Greek |
"Leucippus" | Greek | 1. A son of Oenomaus. 2. A son of Perieres and Gorgophone, and brother of Aphareus. He was the father of Arsinoe, Phoebe, and Hilaeira, and prince of the Messenians. He is mentioned among the Calydonian hunters, and the Boeotian town of Leuctra is said to have derived its name from him. Greek |
| Deities name "Libanza" | Bangala / Democratic Republic of Congo, central Africa | Creator god. One of a pair of supreme deities with his sister / consort Nsongo. He lives at the bottom of the river Congo, traveling the waterways and bringing floods as punishment as well as to generate prosperity. He is regarded as being generally benevolent. Also Ibanza.... |
| Deities name "Liu Pei" | Taoist / Chinese | God. The third member of a trio of deities with KUAN TI and CHANG FEI. He is the embodiment of the imperial ideal and he carries the seal of heaven's authority. He is con sidered to be humane and moderate. In art he usually takes a central position between Chang Fei on his left and Kuan Ti on his right.... |
| God name "MITHRA (friend)" | Persian / Iran | God of the upper air. Originating in India, Mithra is a god of light who was translated into the attendant of the god AHURA MAZDA in the light religion of Persia; from this he was adopted as the Roman deity Mithras. He is not generally regarded as a sky god but a personification of the fertilizing power of warm, light air. According to the Avesta, he possesses 10,000 eyes and ears and rides in a chariot drawn by white horses. In dualistic Zoroastrianism, which effectively demoted him, Mithra is concerned with the endless battle between light and dark forces; he represents truth. He is responsible for the keeping of oaths and contracts. He was born from a rock and, according to legend, engaged in a primeval struggle with Ahura Mazda's first creation, a wild bull, which he subdued and confined to a cave. The bull escaped, but was recaptured by Mithra, who slit its throat. From the blood sprang plant life on earth. His chief adversary is AHRIMAN, the power of darkness. Mithra is not generally worshiped on his own, but as an integral part of the Mithraic worship of Ahura Mazda, where he acts as an intercessor between gods and men. In the Hellenic period he was transformed more closely to the role of a Sun god. See also AHURA MAZDA.... |
| Goddess name "MORRIGAN (queen of demons)" | Celtic / Irish | war, fertility and vegetation goddess. A complex goddess displaying various characteristics which are both generative and destructive (see also ANAT, INANA, IS'TAR, ATHENE). At the festival of Samain, she mates with the DAGDA to ensure the future prosperity of the land and as queen Maeve (Medb) of Connaught she was ritually wedded to the mortal king whose antecedent was Ailill. As Nemain (panic) and Badb Catha (raven of battle), she takes on a more warlike and destructive aspect. Rather than engaging directly in conflict, she uses her supernatural powers to spread fear and disarray. The Irish hero Cu Chulainn was thus visited on the battle field by BADB driving a chariot and dressed in a red cloak and with red eyebrows presenting an intimidating appearance. She is capable of changing her shape into various animal forms and in the guise of a raven or a crow is able to foretell the outcome of battle.... |
"Magnes" | Greek | 1. A son of Aeolus and Enarete, became the father of Polydectes and Dictys by a Naiad. The scholiast of Euripides calls his wife Philodice, and his sons Eurynomus and Eioneus but Eustathius calls his wife Meliboea, and mentions one son Alector, and adds that he called the town of Meliboea, at the foot of mount Pelion, after his wife, and the country of Magnesia after his own name. 2. A son of Argos and Perimele, and father of Hymenaeus from him also a portion of Thessaly derived its: name Magnesia. 3. A son of Zeus and Thyia, and brother of Macedon. Greek |
"Mah-Abadean Dynasty" | Persia | The first dynasty of Persian mythological history. Mah Abad (the great Abad) and his wife were the only persons left on the earth after the great cycle, and from them the world was peopled. Azer Abad, the fourteenth and last of this dynasty, left the earth because "all flesh had corrupted itself," and a period of anarchy ensued. |
| God name "Majas Gars" | Pre - Christian Latvian | household god. Invoked until very recent times in country districts as a deity who would bring prosperity to the family home.... |
| God name "Malak-bel" | Palmyra | Of course other gods called "Lord" could be and sometimes were identified totally or in part with Bel Marduk. The god Malak-bel of Palmyra is an example, though in the later period from which most of our information comes he seems to have become very much a Sun god which Marduk was not. |
| God name "Mam" | Mayan / Yucatec, Mesoamerican / Mexico | God of evil. A much-feared deity who lives beneath the earth and only emerges in times of crisis. Depicted in the form of a flat, life-sized piece of wood dressed as a scarecrow and set upon a stool. He is offered food and drink during Uayeb, the period of five unlucky days at the end of the year, after which the figure is undressed and unceremoniously thrown away. During Uayeb devotees fast and refer to the god as grandfather.... |
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