| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Balarama (strength of Rama)" | Hindu / Epic / Puranic | Incarnation of the god VIS'NU. May have originated in Vedic times as an agricultural fertility deity. He is the son of VASUDEVA and DEVAKI, though born from the womb of ROHINI. Jointly with KRSNA (his brother), he is identified as the eighth avatara (incarnation) of Vis'nu, or, with RAMA, as the seventh. Legend describes how Vis'nu impregnated the belly of the goddess Devaki with two hairs, one black, one white. To ensure their safety against a demon king, they were transferred before birth to Rohini. Krsna grew to be dark-skinned, and Balarama light. The latter enjoys similar characteristics to Krsna but fails to attract the same popularity. He is usually depicted on the right side of Krsna, rarely standing alone. The consort of Balarama is REVATI and his sons are Nisatha and Ulmuka. Epithets included Ananda (joy). In Jainism he is known as Baladeva. Attributes: arrow, club, drinking cup, fan palm, honey pot, lotus, pestle, pitcher, plough, prayer wheel, shield and sword.... |
| Goddess name "Banbha Cavillaca" | Peru | A virgin goddess that was preggers by a sneaky god |
| Demon name "Bar-Lgura" | Semitic | A gargoyle type demon said to sit on the roofs of houses and leap on the inhabitants. People so afflicted were called d'baregara. Semitic |
| God name "Barastar" | Ossetian / Caucasus region | Chthonic underworld god. The judge of souls, directing them either to Paradise or to oblivion.... |
| Goddess name "Bariebdjedet" | Egypt / Lower | Ram god. Possibly concerned with arbitration, his consort is the fish goddess HATMEHYT. He is the father of HARPOKRATES. According to tradition (Chester Beatty I papyrus) he was called upon to intercede in the contest for the Egyptian kingdoms between HORUS and SETH. He is placed in some accounts in Upper Egypt on the island of Seheil at the first Nile cataract, but his cult is centered on Mendes in the Delta region of Lower Egypt [Tell et-Ruba] and is closely linked with the mother of Rameses III. He is generally depicted in anthropomorphic form, but with the head of a ram.... |
| Demon name "Bathym aka Bathim" | Greek | Bathin, Marthin. One of the three demons in the service of Fleuretty. Duke of the Infernal regions he has the appearance of a robust man but his body ends in a serpent's tail. He is well versed in the virtues of herbs and precious stones according to Wierius. He is able to transport men from one place to another with wondrous speed. He commands thirty legions. One of the 72 spirits of Solomon. |
"Bayemon" | France | A reigning monarch of the western parts of the Infernal regions. |
| God name "Belenus" | Celtic | God charged with the welfare of sheep and cattle, he also was God of the Sun and healer in some regions and åśśociated with Beltane Pan-Celtic |
| Goddess name "Bereginy" | Slavic | Goddesses and spirits of nature. Slavic |
| King name "Bereguni" | Slavic | River nymphs accused of stealing newborn children. Probably a variation of the Hebrew Lilith myth. Driven by an insatiable hunger of envy, Lilith stalks the world by night raping men in their sleep and sucking their blood, or stealing their newborn children from their cots and eating them. Slavic |
| God name "Bethel" | Western Semitic / Phoenician | Local tutelary god. Probably of Aramaean or Syrian origin. First mentioned in a fourteenth century treaty between the Hittite king Suppiluliuma and Nigmadu II of Ugarit [Ras Samra]. He appears more regularly on inscriptions from the end of the seventh century BC and enjoyed considerable popularity during the neo-Babylonian period. Bethel is mentioned in the Biblical text of Jeremiah 48.13, implying that some Israelites acknowledged this deity. There is no evidence of links with the historical place names, including that mentioned in Genesis 38.13.... |
| Goddess name "Bharati" | Hindu / Vedic, Epic / Puranic | Minor goddess of sacrifices. She is invoked to appear on the sacrificial field before a ritual. Usually åśśociated with the goddess SARASVATI. Also regarded as a consort of GANESA.... |
| Goddess name "Birrahgnooloo" | Australian aboriginal | Creator goddess. She is recognized by several aboriginal clans as the chief consort of BAIAME, the creator god. Revered as the all-mother of humankind and creator of living things on earth, her role largely parallels that of Baiame. Traditions suggest that during the Dreamtime she planted vegetation as she moved through the primordial world, fashioning creatures from clay and breathing spirit into human beings. Her eldest son is DARAMULUM or Gayandi, regarded as an intermediary between Baiame and humankind.... |
"Bodhisattva (one whose essence is perfect knowledge)" | Buddhist / northern India, Tibet, China / Japan | Generic title for a buddha-designate. Any one of the earlier stages of a future buddha. Depicted wearing regal dress and trappings, including a crown. The most significant include AVALOKITESVARA, MAITREYA and MANJUSRI.... |
| God name "Buadza" | Gan / district around Accra, Ghana, West Africa | God of the wind. Also regarded as a storm god. Also Olila.... |
| Goddess name "Buddhabodhiprabhavasita (control of the light of the knowledge of the Buddha)" | Buddhist | Minor goddess. One of a group of twelve VASITAS personifying the disciplines of spiritual regeneration. Color: yellow. Attributes: prayer wheel on a jeweled banner.... |
| Demon name "Bune" | Unk | A demon of death and Grand Duke of the infernal regions. He removes corpses, haunts cemeteries, and marshals the demons around the places of the dead. He has been depicted as a three-headed dragon, the heads being respectively those of a dog, griffin and man. Unk |
| Spirit name "CERNUNNOS" | Celtic, Gallic | Fertility and chthonic god. Cernunnos appears to have been recognized in the region of Gaul which is now central France. He is typically drawn as a man bearing the antlers of a stag, not necessarily representing an animal spirit but a deity closely involved with animals and one which can transform instantly into animal shape. In the Celtic world, horns and antlers were generally regarded as symbols of virility and fertility.... |
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