| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
"Tacita" | Greek | the silent, one of the Camenae, whose worship was believed to have been introduced at Rome by Numa. Greek |
| Deities name "Taka-Mi-Musubi-No-Kami (high august producing wondrous deity)" | Shinto / Japan | Primordial creator being. The second of the deities listed in the sacred Kojiki text. He appeared in the Takama-No-Hara (plain of high heaven) after AME-NO-MINAKA-NUSHINO-KAMI. A remote and vaguely defined being, he was-born alone in the cosmos and hides himself from mankind.... |
| God name "Taka-Okami-No-Kami (great producer of rain in the mountains)" | Shinto / Japan | Rain god. Specifically the god of Rain generated in mountains. A god of fierce Rain, also known as the god of the dividing of the waters.See also KURA-OAKMI-NO-KAMI.... |
| Deities name "Tangaroa" | Polynesian / including Maori | Sea and creator god. The deity responsible for the oceans (moana) and the fish (ika) within them. In Hawaiian belief he was the primordial being who took the form of a bird and laid an egg on the surface of the primeval waters which, when it broke, formed the earth and sky. He then engendered the god of light, ATEA (cf. TANE). According to Tahitian legend, he fashioned the world inside a gigantic mussel shell. In a separate tradition Tangaroa went fishing and hauled the Tongan group of islands from the depths of the ocean on a hook and line. He is the progenitor of mankind (as distinct from TUMATAUENGA who has authority over mankind). His son Pili married SINA, the tropic bird and they produced five children from whom the rest of the Polynesian race was born. In Maori culture Tangaroa, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems which are depictions of ancestors.... |
| Goddess name "Tara (power of hunger)" | Hindu / Vedic, Epic / Puranic | (1) Goddess. May originally have had astral connotations, since the word can be interpreted as star. One of a group of MAHAVIDYAS personifying the SAKTI of SI IVA. She may also be the consort of CANDRA (SOMA). Aspects include Krodharatri. Attributes: knife, skin, skull, snakes and sword. Three-eyed.(2) Goddess. Buddhist (Mahayana and Vajrayana). An epithet of the mother of the BUDDHA, Maya. Also one of a series of female deities, the DHYANIBUDDHASAKTI considered to be aspects of the Sakti of AVALOKITESVARA or of AMOGASHIDDHI. She may also be the Sakti of ADIBIDDHA and of the various DHYANIBUDDHAS, in which case she is characterized by their colors. These Taras thus become White Tara and so on.See also BHRKUTI, EKAJATA, KURUKULLA, SITATARA and SYAMATARA. In Tibetan Buddhism she is known as sGrol-ma.... |
| Demon name "Thestius" | Greek | A son of Ares and demonice or Androdice, and, according to others, a son of Agenor and a grandson of Pleuron, the king of Aetolia. Greek |
| Hero name "Thyia" | Greek | 1. A daughter of Castalius or Cephisseus, became by Apollo the mother of Delphus. (The History of Herodotus VII) She is said to have been the first to have sacrificed to Dionysus, and to have celebrated orgies in his honour. Hence the Attic women, who every year went to Mount Parnåśśus to celebrate the Dionysiac orgies with the Delphian Thyiades, received themselves the name of Thyades or Thyiades. |
| Deities name "Tornarssuk (big tornak or shaman)" | Inuit | Supreme being. The master of the tornat, the group of controlling deities. He is essentially benevolent and can be communicated with through the individual tornak of a shaman. His home is in the underworld in the land of souls. He is described as being of vague appearance, possibly in the guise of a huge bear, though in Greenland Inuit tradition he lives in the sea, appearing as a large fat seal with long tentacles (i.e. possibly a cuttlefish). He devours the souls of those he can capture. With the introduction of Christianity he was syncretized with the devil.... |
| Goddess name "Touia Fatuna (iron stone)" | Polynesian / Tonga | earth goddess. The daughter of Kele (slime) and Limu (seaweed), she is the apotheosis of rock deep in the earth and is periodically in labor, at which time she rumbles and shakes and produces children.... |
| Deity name "Trinity Tertullian" | Christian | Trinity Tertullian (160-240 CE) introduced this word into Christian theology. The word triad is much older. Almost every mythology has a threefold deity. |
| God name "Turms" | Etruscan | Chthonic underworld god. Modeled on the Greek messenger god HERMES, with caduceus (winged rod), winged shoes and cloak, he leads the souls of the dead toward the underworld.... |
| God name "Tychon" | Greek | 1. A god of chance or accident, was, according to Strabo, worshipped at Athens. 2. An obscene daemon, is mentioned as a companion of Aphrodite and Priapus, and seems to signify "the producer," or "the fructifier." Greek |
| Goddess name "Usas" | Hindu | A beneficient goddess who produces daylight and urges men to their works. Hindu |
| Goddess name "Uttu" | Mesopotamian / Sumerian | vegetation goddess and goddess of weaving. Not to be confused with UTU the Sun god, Uttu is a minor deity whose father is ENKI. According to legend, Enki first impregnated the mother goddess NINHURSAG A, whose nine-day gestation produced the goddess NIN-S'AR. She in turn was impregnated by Enki and, after a similar nine-day gestation, gave birth to the goddess NINKURRA. Through the same procedure with her grandfather, Ninkurra conceived the goddess Uttu. She is depicted as the goddess of weaving and of spiders.... |
| God name "Veiovis" | Etruscan | Vedius, "little Jupiter" or "the destructive Jupiter," and identified with Pluto. But Veiovis seems to designate an Etruscan divinity of a destructive nature, whose fearful lightnings produced deafness in those who were to be struck by them, even before they were actually hurled. He was represented as a youthful god armed with arrows, and his festival fell before the nones of March. |
| Goddess name "Venus" | Greek | The goddess of love among the Romans, and more especially of sensual love. Previously to her identification with the Greek Aphrodite, she was one of the least important divinities in the religion of the Romans, and it is observed by the ancients themselves, that her name was not mentioned in any of the doçúɱents relating to the kingly period of Roman history. |
| God name "Vertumnus" | Roman | Is said to have been an Etruscan divinity whose worship was introduced at Rome by an ancient Vulsinian colony. The name signifies "the god who changes or metamorphoses himself." For this reason the Romans connected Vertumnus with all occurrences to which the verb verto applies, such as the change of seasons, purchase and sale, the return of rivers to their proper beds,etc. But in reality the god was connected only with the transformation of plants, and their progress from being in blossom to that of bearing fruit. Roman |
| God name "Vulcan" | Greek | The Roman smith god, identified with the Greek god Hephaestus. He was traditionally introduced to Rome by either Romulus or Titus Tatius. There were no specific legends concerning Vulcan but he played an important part in the success of various heroes by providing invincible armour for them. In Virgil's Aeneid, Vulcan made a superb suit of armour for Aeneas at Venus' request. He made a shield (called the Aegis) and thunderbolts for Jupiter and in return received Venus as his wife. |
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