| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Michi-No-Kami" | Shinto / Japan | Gods of påśśage. The generic name for three KAMIS åśśociated with roads and crossroads. They also protect the boundaries of house and environs and may be known as Yakushin gods, guardians against plague. See KUNADO. Also Chiburi-No-Kami.... |
| Goddess name "Mictlantecuhtli" | Aztec / Mesoamerican / Mexico | Chthonic underworld god. The creator of the underworld, Mictlan. Depicted with a skull-like appearance and protruding teeth. Also one of a pair of deities with MICTECACIHUATL. In the primeval waters of the cosmos, they generated the monstrous goddess CIPACTLI, from whom the earth was formed. In alternative traditions he is the god of the sixth of the thirteen heavens, Ilhuicatl Mamalhuazocan (the heaven of the fire drill), or he is one of the gods who support the lowest heaven at the four cardinal points. Mictlantecuhtli is perceived to reside in the south (codices Borgia and Vaticåñuś B). He is also one of the four great temple deities (codices Borgia, Cospi and Fejervery-Mayer).... |
| God name "Midgard" | Norse | The mid-yard, middle-town, that is, the earth, is a mythological word common to all the ancient Teutonic languages. The Icelandic Edda alone has preserved the true mythical bearing of this old Teutonic word. The earth (Midgard), the abode of men, is situated in the middle of the universe, bordered by mountains and surrounded by the great sea; on the other side of this sea is the Utgard (out-yard), the abode of the giants; the Midgard is defended by the yard or burgh Asgard (the burgh of the gods) lying in the middle (the heaven being conceived as rising above the earth). Thus the earth and mankind are represented as a stronghold besieged by the powers of evil from without, defended by the gods from above and from within. Norse |
| God name "Moira/ Moirai/ Moerae/ Mories/ Fates" | Greek | They are supreme even over the gods of Olympus |
| God name "Moirai" | Greek | Properly signifies "a share," and as a personification "the deity who åśśigns to every man his fate or his share," or the Fates. Homer usually speaks of only one Moira, and only once mentions the Motpai in the plural. In his poems Moira is fate personified, which, at the birth of man, spins out the thread of his future life, follows his steps, and directs the consequences of his actions according to the counsel of the gods. Homer thus, when he personifies Fate, conceives her as spinning, an act by which also the power of other gods over the life of man is expressed. Greek |
| God name "Mucalinda" | Buddhist | Tutelary god. The guardian of a lake near Bodh Gaya. He is identified as a king of the nagas or snake gods and is said to have protected the BUDDHA from a storm by coiling around him.... |
| God name "Mummu" | Babylonian | Vizier of primeval gods Apsu, the fresh water, and Tiamat, the salt water. An ancient Sumero-Babylonian craftsman-god, and personification of technical skill. |
| Deities name "Munakata-No-Kami" | Shinto / Japan | Sea gods. A group of three KAMIS, generally identified as the SUMIYOSHI-NO-KAMI, who protect seafarers, including fishermen. They are the subject of special worship by the JInguKogo sect, whom they escorted to Korea in distant times. They are also tutelary deities of poets and may have a purifying function. Their main sanctuaries are the Sumiyoshi Taisha in Osaka and the Munakata-Taisha.... |
| God name "Mungan Ngour" | Australian aboriginal | Creator god. Chiefly revered among the Kurnai Koori aborigines in Victoria State. The Southern Lights or Aurora australis are regarded as a sign of his displeasure when the law and order given to humankind by the gods are abused. His son is Tundun, who is responsible for the secret ceremonies originally divulged only to men and including the initiation rights of påśśage from boyhood to maturity. When these were revealed to women, the Dreamtime ended, a period of chaos ensued and Mungan Ngour elected to live henceforth in the sky.... |
| God name "Munjem Malik" | Kafir / Afghanistan | Chthonic or earth god. He appears as a rival and possible predecessor of the god IMRA, but one whose realm is in the earth rather than the sky. Imra controls mountains and high pastures. Munjem Malik rules the earth of the valleys. He presides over the council of gods. His main sanctuary was at Arte in the Parun valley where a large boulder represented his head.... |
| God name "Munkata-No-Kami" | Japan / Shinto | The sea gods [3] that protected seafarers |
| God name "Myrrah" | Greek | A daughter of Cinyras and, mother of Adonis. Aphrodite inspired Myrrha with lust to commit incest with her father, Theias. Myrrha's nurse helped with the scheme. When Theias discovered this, he flew into a rage, chasing his daughter with a knife. The gods turned her into a myrrh tree and Adonis eventually sprung from this tree. Greek |
| Goddess name "NAMMU" | Mesopotamian / Sumerian / Babylonian - Akkadian / Iraq | Chthonic creator and birth goddess. Nammu is identified in various texts as the goddess of the watery deeps. As a consort of AN she is the mother of ENKI and the power of the riverbed to produce water. Alternatively Nammu is the progenitrix of An and KI, the archetypal deities of heaven and earth. She also engendered other early gods and in one poem is the mother of all mortal life. She molded clay collected by creatures called sig-en-sig-du and brought it to life, thus creating mankind. She is attended by seven minor goddesses and may ultimately have become syncretized with NINHURSAG A.... |
| Goddess name "Naeeeegaaei (slayer of alien gods)" | Navaho / USA | God of war. The most powerful of the Navaho war gods. The son of the Sun god TSOHANOAI and the fertility goddess ESTSANATLEHI. According to tradition, he vanquished a race of giants who had nearly destroyed the human race. He is a benevolent god, ready to help mankind in times of trouble. He also cures diseases brought about through witchcraft. Said to live at the junction of two rivers in the San Juan valley, he is invoked by warriors preparing for battle. His priest wears a buckskin bag mask, painted black and adorned with five zigzag lightning streaks, the eye and mouth holes covered with white sea shells. He also wears a fox skin collar, a crimson cloth around the hips and a leather belt with silver ornamentation, but is otherwise naked. No depictions are made of this deity.... |
| Goddess name "Naenia" | Roman | A dirge or lamentation such as was uttered at funerals, either by relatives of the deceased or by hired persons. At Rome Naenia was personified and worshipped as a goddess, who even had a chapel, which, however, as in the case of all other gods in connection with the dead, was outside the walls of the city, near the porta Viminalis. The object of this worship was probably to procure rest and peace for the departed in the lower world. Roman |
| God name "Nagakumara" | Jain | One of the group the gods with the title of bhvanavasi who were åśśociated with Rain and thunder Jain |
| God name "Nahuti Ehecatl" | Aztec | The god Ehecatl sacrifices all the gods, and then with a powerful wind makes the Sun begin to move. Aztec |
| Spirit name "Naiades" | Greco - Roman | Animistic water spirits. Female personalities åśśigned the guardianship of fresh waters by the great gods, and invoked locally at sacred pools and springs. They were also regarded as minor patrons of music and poetry.... |
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