| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Demon name "Mutinus or Mutunus" | Roman | That is, the phallus, or Priapus, which was believed to be the most powerful averter of demons, and of all evil that resulted from pride and boastfulness, and the like. Roman |
| Goddess name "NINURTA (lord plough)" | Mesopotamian / Sumerian / Babylonian - Akkadian / Iraq | God of thunderstorms and the plough. Ninurta is the Sumerian god of farmers and is identified with the plough. He is also the god of thunder and the hero of the Sumerian pantheon, closely linked with the confrontation battles between forces of good and evil that characterize much of Mesopotamian literature. He is one of several challengers of the malignant dragon or serpent Kur said to inhabit the empty space between the earth's crust and the primeval sea beneath. Ninurta is the son of Enlil and Ninhursaga a, alternatively Ninlil, and is the consort of Gula, goddess of healing. He is attributed with the creation of the mountains which he is said to have built from giant stones with which he had fought against the demon Asag. He wears the horned helmet and tiered skirt and carries a weapon Sarur which becomes personified in the texts, having its own intelligence and being the chief adversary, in the hands of Ninurta, of Kur. He carries the double-edged scimitar-mace embellished with lions' heads and, according to some authors, is depicted in nonhuman form as the thunderbird lmdugud (sling stone), which bears the head of a lion and may represent the hailstones of the god. His sanctuary is the E-padun-tila. Ninurta is perceived as a youthful warrior and probably equates with the Babylonian heroic god Marduk. His cult involved a journey to Eridu from both Nippur and Girsu. He may be compared with Iskur, who was worshiped primarily by herdsmen as a storm god.... |
| Spirit name "Na'nqa-ka'le" | Koryak / southeastern Siberia | Guardian spirit. He is one of the sons of QUIKINNA'QU and, according to tradition, sits in one place all the time painting his belly. He is, nonetheless, perceived as a strong and heroic figure.... |
| Goddess name "Naeeeegaaei (slayer of alien gods)" | Navaho / USA | God of war. The most powerful of the Navaho war gods. The son of the Sun god TSOHANOAI and the fertility goddess ESTSANATLEHI. According to tradition, he vanquished a race of giants who had nearly destroyed the human race. He is a benevolent god, ready to help mankind in times of trouble. He also cures diseases brought about through witchcraft. Said to live at the junction of two rivers in the San Juan valley, he is invoked by warriors preparing for battle. His priest wears a buckskin bag mask, painted black and adorned with five zigzag lightning streaks, the eye and mouth holes covered with white sea shells. He also wears a fox skin collar, a crimson cloth around the hips and a leather belt with silver ornamentation, but is otherwise naked. No depictions are made of this deity.... |
"Nahual" | Aztec | From the Nahuatl word nahualli which was used to refer to practicioners of harmful magic. In the aztec belief system the day of a persons birth caluclated in the Tonalpohualli would determine the nature of the person - each day was åśśociated with an animal which could have a strong or weak aspect. |
| Deities name "Nahui Ehecati" | Aztec / mesoamerican / Mexico | Minor water god. One of the group of deities belonging to the TLALOC complex. Also (4)Ehecatl.... |
| God name "Nahuti Ollin Tonatiuh" | Aztec | ("Movement of the Sun";) was the Sun god. The Aztec people considered him the leader of Tollan, their heaven. He was also known as the fifth Sun, because the Aztecs believed that he was the Sun that took over when the fourth Sun was expelled from the sky. Aztec |
| Angel name "Nama" | Greek | A daughter of the race of man, who was beloved by the angel Zaraph. Her one wish was to love purely, intensely, and holily; but she fixed her love on a seraph, a creature, more than her Creator; therefore, in punishment, she was condemned to abide on earth, "unchanged in heart and frame," so long as the earth endureth; but when time is no more, both she and her angel lover will be admitted into those courts "where love never dies." Hebrew |
| Nymph name "Nana" | Greek | A nymph of Sangarius, a river located in present-day Turkey. She became pregnant when an almond from an almond tree fell on her lap. The almond tree had sprung where Agdistis, a mythical being connected with the Phrygian worship of Attes, was slain. Agdistis was a son of Cybele, the Mother of all things. Nana abandoned the baby, who was adopted by his grandmother, Cybele. The baby, Attis, grew up to become Cybele's servant and lover. Greek |
| Goddess name "Nana" | Pre - Christian Armenian | Mother goddess. Her cult became widespread and she may be equated with the Phrygian goddess KYBELE.... |
| Deities name "Nappatecuhtli (four-times lord)" | Aztec / Mesoamerican / Mexico | Minor god of mat-makers. One of the group of deities belonging to the TLALOC complex generally åśśociated with Rain, Agriculture and fertility.... |
| Deities name "Nextepehua (ash-scatterer)" | Aztec / Mesoamerican / Mexico | Minor chthonic underworld god. One of the group of deities belonging to the MICTLANTECUHTLI complex.... |
| King name "Nibelung" | Norway | A mythical king of Norway, whose subjects are called Nibelungers and territory the Nibelungenland. There were two contemporary kings in this realm, against whom Siegfried. Prince of the Netherlands, fought. He slew the twelve giants who formed their paladins with 700 of their chiefs, and made their country tributary. The word is from nebcl (darkness), and means the children of mist or darkness. Volsunga Saga |
| King name "Nibelungen Hoard" | German | A mythical måśś of gold and precious stones, which Siegfried obtained from the Nibelungs, and gave to his wife Kriemhild as her marriage portion. It was guarded by Albric the dwarf. After the murder of Siegfried, his widow removed the hoard to Worms; here Hagan seized it, and buried it secretly beneath "the Rhine at Lochham," intending at a future time to enjoy it, "but that was ne'er to be." Kriemhild married Etzel with the view of avenging her wrongs. In time Gunther, with Hagan and a host of Burgundians, went to visit king Etzel, and Kriemhild stirred up a great broil, at the end of which a most terrible slaughter ensued. Volsunga Saga |
| God name "Nicaea" | Greek | A nymph, the daughter of the river-god Sangarius and Cybele. A påśśionate huntress of exquisite beauty, she was beloved by a shepherd, Hymnus, who followed her and watched her closely. She finally became angry and shot him with one of her arrows. Greek |
| Goddess name "Nintu" | Mesopotamian / Sumerian / Babylonian - Akkadian | Mother goddess. According to legend she pinched off fourteen pieces of primordial clay which she formed into womb deities, seven on the left and seven on the right with a brick between them, who produced the first seven pairs of human embryos. She is closely identified with the goddess Ninhursaga a and may have become Belet Ili (mistress of the gods) when, at Enki's suggestion, the gods slew one among themselves and used his blood and flesh, mixed with clay, to create mankind.... |
| Goddess name "Nirrti (destruction)" | Hindu / Vedic / Puranic | (1) Destructive goddess of darkness. Known chiefly from the Rg-veda, Nirrti has a generally malignant aspect and is åśśociated with pain, misfortune and death. She is believed to live in the south (the land of the dead). She is dark-skinned, wears dark dress and receives the dark husks of sacrifice. She is feared by many Hindus, whose offerings are frequent and repeated. In later Hinduism, Nirrti changes sex and becomes a dikpala god of terrifying appearance, guarding the southwestern quarter; he has various consorts including Davi, Kalika and Krsnangi. He stands upon a lion, a man or a corpse. Attributes: javelin, shield, staff, sword and teeth.(2) God. Buddhist. A dikpala or guardian. Color: blue. Stands upon a corpse. Attributes: shield and sword.... |
"Nixi Dii" | Roman | A general term, which seems to have been applied by the Romans to those divinities who were believed to åśśist women at the time when they were giving birth to a child. Before the cella of Minerva, on the Capitol, there were three statues, which were designated as Dii Nixi. Roman |
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