| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Raka (trouble) (2)" | Polynesian / Hervey Islands | God of winds. The fifth child of VARI-MA-TE-TAKERE, the primordial mother. His home is Moana-Irakau (deep ocean). He received as a gift from his mother a great basket containing the winds, which became his children, each allotted a hole in the edge of the horizon through which to blow. The mother goddess also gave him knowledge of many useful things which he påśśes on to mankind.... |
| God name "Raki" | Maori | sky god of the Maori |
| Demon name "Rama (pleasing)" | Hindu / Epic / Puranic | Incarnation of the god VIS NU. The seventh avatara (sun aspect) of Vis nu. Rama began as a comparatively minor incarnation who became one of the great heroes of the Ramayana epic, as well as featuring in the Mahabharata. The son of Dasaratha and Kausalya, he was a king of Ayodhya who, in the Ramayana, slew the demon Ravana that had captured his consort SITA and was upheld as a deity par excellence in respect of manhood and honor, though his subsequent treatment of his wife might be regarded as cavalier (see Sita). The Ramayana epic was composed by the poet and sage Valmeeki during the reign of Ramachandra and it gave form to a story that had been in existence for many centuries as an oral tradition. Valmeeki portrayed Rama not as an incarnate deity but as a great mortal hero. The saga is strongly political and serves to unite a vast and fragmented people in a common focus, irrespective of caste and language. It defines the historical schism between the Hindu culture of India and the largely Buddhist tradition of Sri Lanka. Rama rides in a chariot and is depicted in human form with two arms, typically holding a sugar cane bow and with a quiver at his shoulder. Also Ramacandra.... |
| God name "Rangi" | Maori / New Zealand | A god of the sky |
| God name "Ranginui" | Polynesian / including Maori | sky god. The socalled sky father of the Polynesian culture whose consort is PAPATUANUKU, the earth mother. During a prolonged period of inseparable intercourse they became the prime parents of the Polynesian pantheon of gods. The children found life between the bodies of the parents too cramped and conspired to force them apart. Though one offspring, TUMATAUENGA, wanted to slay them, the advice of TANEMAHUTA, the Forest god, prevailed and RANGINUI and Papatuanuku were merely forced apart.... |
| God name "Re-Horakhte" | Egypt | Or Re-Harakhte ("Re-Horus at the horizon") was a combination of the Sun god Re from Lower Egypt and Horakhty who was an aspect of the falcon god Horus from Upper Egypt. |
| God name "Resep[A]Mukal" | Canaan / Phonecia | A war & plague god that originated in Syria |
| God name "Resepa Mukal" | Syria | war and plague god who originated in Syria |
| God name "Resep (A) Mukal" | Western Semitic / Canaanite / Phoenician / , originating in Syria | war and plague god. Introduced into Egypt by the XVIII Dynasty during the sixteenth century BC and rapidly achieved some prominence. His wife is Itum and he was also known as Res ep-Amukal and Res epSulman. Res ep is probably modeled on the Mesopotamian NERGAL. He is depicted as a youthful, warlike god, often with a gazelle's head springing from his forehead, and with a spear in his right hand. In Egyptian iconography he is depicted wearing the crown of Upper Egypt surmounted in front by the head of a gazelle. He has links with the Theban war god MONTU and was thought of as a guardian deity in battle by many Egyptian pharaohs; he is said to have shot firebrands with a bow and arrow. He also exerted a benign influence against disease. The influence of Res ep extended to Cyprus during the preHellenic period and at the time of Hellenization he was allied to and perhaps syncretized with APOLLO. Also Ras ap, Res ef.... |
| God name "Rongo" | Maori | God of cultivated plants. Rongo, with his brothers Tu, Tane, Tawhirimatea, Tangaroa, and Haumia-tiketike, separated the primordial parents Rangi and Papa to allow daylight into the world. Maori |
| God name "Rongomai" | Polynesian / Maori | Whale god. He is the son of TANGAROA, the creator deity responsible for the oceans and the fish, and the father of KAHUKURA, the deity responsible for the appearance of the Rainbow. He is also regarded as the ancestor of several Maori clans. Various traditions are åśśociated with Rongomai. In some regions of New Zealand he is also regarded as a god of war and is thought to have discovered the magic arts during a visit to the underworld, including the power of kaiwhatu, a preventative charm against witchcraft. Rongomai is sometimes mistakenly identified with RONGOMATANE, or Rongo, though the latter is generally considered a distinct personality. As the god responsible for the well-being of whales Rongomai may take the form of a whale, a guise in which he once challenged MARU, a more widely recognized New Zealand war god. Separate mythology places him in the heavens in the form of a comet.... |
| Goddess name "Rongomatane" | Polynesian / including Maori | God of Agriculture. He is the father of cultivated food and the special gardener of the kumara or sweet potato which is a vital crop in Polynesia. In New Zealand the first sweet potatoes are offered to Rongomatane. In the traditions of the Hervey Islands, Rongo is one of the five sons of the moon god, Vatea, and the mother goddess, Papa.... |
| Goddess name "Ruamoko" | Polynesian / Maori | God of volcanoes and earthquakes. According to tradition, Ruamoko is the youngest son of RANGINUI and PAPATUANUXU and is possessed by a formidable temper. When his older siblings set about separating the prime parents from their eternal lovemaking in order to allow light into the space between sky and earth, he was enraged and his boisterous tantrum became revealed in the violence of volcanic eruptions and earthquakes. Ruamoko is of less importance than PELE, the chief volcano goddess of Polynesia, who is revered mainly in Hawaii.... |
| God name "Rugievit" | Slav | Local tutelary and war god. Identified by the historian Saxo Grammaticus as inhabiting the island of Rugen, depicted with seven heads and carrying a sword.... |
| God name "Ryujin" | Shinto / Japan | dragon god. A deity controlling thunder and Rain and probably the most significant of the group of weather gods known as the RAIJIN. He is of Chinese origin and more Buddhist than Shinto. He does not appear in the sacred Shinto texts Kojiki or Nibongi, but enjoys shrines in many Shinto sanctuaries and is worshiped by farmers, particularly in times of drought. He lives in the sea, lakes and large ponds from which he ascends in mists and winds. He generates dark Rain clouds which then burst. His main festival takes place in June.... |
| God name "Sadrapa" | Western Semitic / Syrian / / Pontic | God of healing. He is depicted on reliefs as a youth holding a scorpion or snake. Known originally from Palmyra, his popularity spread to Carthage and, during the Hellenic period, to the Greek coast. Also Satrapis (Greek).... |
| Goddess name "Sakhemet aka Sachmet" | Egypt | Sakhet and Sakhmet, originally the war goddess of Upper Egypt. It was said that her breath created the desert. She was also known by some cults to be a daughter of the ancient Sun god Ra. Egypt |
| God name "Sakyamuni (the sage of the Sakyas)" | Buddhist - Lamaist / Tibet | God. The historical BUDDHA, known mainly from Tibet. He stands upon a lotus. Color: golden. Attribute: a bowl.... |
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