| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Sukuna-Hiikrna" | Shinto / Japan | God of healing. With the god O-KUNI-NUSHI-NO-MIKOTO, he established the various methods of healing diseases and the means for control of, and protection against, wild beasts, snakes, insects, etc. He is also worshiped as a tutelary god of traders, both maritime and on land. He is the KAMI of communications and, during the Japanese Empire period, was often installed by the authorities in the temples and shrines of conquered lands. He is worshiped in Buddhism as Yakushi-Bosatsu-Hyojin.... |
| Deities name "Sura" | Hindu | Originally solar deities. Used in the Vedas for gods in general, equivalent to devas. Hindu |
| God name "Sutekh" | Hittite / Hurrian | weather god. Of Hurrian origin, but incorporated into the Hittite state pantheon. Identified on the seal of a Hittite / Egyptian treaty between Hattusilis II and Rameses II in 1271 BC. Probably another name for the god TESUB.... |
| Goddess name "Syria Dea" | De | the Syrian goddess, a name by which the Syrian Astarte or Aphrodite is sometimes designated. This Astarte was a Syrian divinity, resembling in many points the Greek Aphrodite, and it is not improbable that the latter was originally the Syrian Astarte, the opinions concerning whom were modified after her introduction into Greece; for there can be no doubt that the worship of Aphrodite came from the East to Cyprus, and thence was carried into the south of Greece. Lucian, De Syria Dea |
| Goddess name "Taiaai" | Australian aboriginal | Snake god. His consorts include the snake goddesses Mantya, Tuknampa and Uka. He is revered mainly by tribal groups living on the western seaboard of the Cape York peninsula in northern queensland. Taipan has the typical attributes of many other Australian snake gods, including the Rainbow snake. He exercises judgment over life or death and possesses great wisdom, a universal characteristic of serpents. He is able to kill or cure and is the deity who originally fashioned the blood of living things during the Dreamtime. The imagery of the snake god is closely linked with aboriginal shamanism and with the healing rituals of shamans.... |
| God name "Tane" | Maori / New Zealand | A god of the woodlands |
| God name "Tane aka Tane Mahuta" | Maori | the god of Forests and of birds. Maori |
| Goddess name "Tane(mahuta)" | Polynesian / including Maori | God of light. One of the children of the prime parents RANGINUI and PAPATUANUKU. Also god of trees, Forests and boat-builders, his consort is the goddess HINEAHU-ONE and he is the father of HINE-ATA-UIRA who descended to the underworld to become the goddess of death, HINE-NUI-TE-PO. In other traditions he is the consort of Hine-Nui-Te-Po, whom he joins each evening when he descends to the underworld. It was he who proposed that his parents should be pushed apart rather than slaughtered. In Maori culture Tanemahuta, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems, which are depictions of ancestors. Also KANE (Hawaiian).... |
| Deities name "Tangaroa" | Polynesian / including Maori | Sea and creator god. The deity responsible for the oceans (moana) and the fish (ika) within them. In Hawaiian belief he was the primordial being who took the form of a bird and laid an egg on the surface of the primeval waters which, when it broke, formed the earth and sky. He then engendered the god of light, ATEA (cf. TANE). According to Tahitian legend, he fashioned the world inside a gigantic mussel shell. In a separate tradition Tangaroa went fishing and hauled the Tongan group of islands from the depths of the ocean on a hook and line. He is the progenitor of mankind (as distinct from TUMATAUENGA who has authority over mankind). His son Pili married SINA, the tropic bird and they produced five children from whom the rest of the Polynesian race was born. In Maori culture Tangaroa, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems which are depictions of ancestors.... |
| Supreme god name "Tanik" | Phoenician / Pontic / Carthaginian | moon goddess. Known largely from inscriptions at various sites along the North African coast and linked with the goddess ASTARTE. Her symbol is a triangular device with horizontal bars supporting a moon disc. Both deities are described as ladies of the sanctuary. Tanit was the supreme goddess at Carthage, known as the face of BAAL, until usurped by the Roman goddess JUNO; she survived under the name CAELESTIS. The goddess CERES was also worshiped in the TANIT temple at Carthage. Also Tenit.... |
| Goddess name "Tara (power of hunger)" | Hindu / Vedic, Epic / Puranic | (1) Goddess. May originally have had astral connotations, since the word can be interpreted as star. One of a group of MAHAVIDYAS personifying the SAKTI of SI IVA. She may also be the consort of CANDRA (SOMA). Aspects include Krodharatri. Attributes: knife, skin, skull, snakes and sword. Three-eyed.(2) Goddess. Buddhist (Mahayana and Vajrayana). An epithet of the mother of the BUDDHA, Maya. Also one of a series of female deities, the DHYANIBUDDHASAKTI considered to be aspects of the Sakti of AVALOKITESVARA or of AMOGASHIDDHI. She may also be the Sakti of ADIBIDDHA and of the various DHYANIBUDDHAS, in which case she is characterized by their colors. These Taras thus become White Tara and so on.See also BHRKUTI, EKAJATA, KURUKULLA, SITATARA and SYAMATARA. In Tibetan Buddhism she is known as sGrol-ma.... |
| Goddess name "Tari Peennu" | Indian / Khond | Chthonic goddess. Created by the sky gods BOORA PENNU and BELLA PENNU so as to conceive the rest of the pantheon. She is identified as a malevolent deity, the subject of regular propitiation human sacrifices in the notorious meriah rituals in Orissa province.... |
| God name "Taru" | Hittite / Hurrian | weather god. Known from inscriptions and equating with ISIKUR. Probably of Hurrian origin.See also TARHUNT; TELEPINU.... |
| God name "Tatenen (exalted earth)" | Egypt | Chthonic god. Originates as a vegetation god from Memphis, the apotheosis of the Nile silt which appears after the inundation has subsided. As a vegetation god, he is depicted anthropomorphically with green face and limbs and wearing a crown with plumes subtended by ram's horns. By the time of the Old kingdom (twenty-seventh to twenty-second centuries BC) he is recognized as an emanation of the god PTAH, involved in the creation process and mentioned on the Shabaka Stone (Memphis), where he is described as father of the gods and is perceived as an androgynous being. He also protects the royal dead.... |
| Deities name "Taumata-Atua" | Polynesian / including Maori | vegetation god. He presides over the fields and may be the god Rongomatane under an alternative name. In Maori culture Taumata-Atua, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems, which are depictions of ancestors.... |
| Goddess name "Tawhaki" | Polynesian / Maori | Heroic god. A descendant of the creator god Rehua and grandson of Whatitiri, the goddess of thunder, Tawhaki is the third child of Hema and Urutonga. He is the younger sibling of the goddess Pupu-mai-nono and the god Karihi. In some Polynesian traditions Tawhaki is thought of as a mortal ancestor whose consort was the goddess Tangotango on whom he fathered a daughter, Arahuta. Tawhaki's father was killed during tribal warfare with a mythical clan known as the Ponaturi and he himself was the subject of jealous rivalry concerning the goddess Hine-Piripiri. During this time attempts were made to kill him. He fathered children by Hine-Piripiri, including Wahieroa, who is generally perceived as being embodied in comets.... |
| God name "Tawhirimatea" | Maori | God of winds. Maori |
| Deities name "Tawhirimatea" | Polynesian / including Maori | God of winds. One of the children of the prime parents RANGINUI and PAPATUANUKU. He was uniquely opposed to the separation of his mother and father, sky and earth, at the time of the creation of the cosmos, and in consequence spends his time haråśśing and troubling mankind. In Maori culture Papatuanuku, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems, which are depictions of ancestors.... |
Table of Gods
Your guide to the World gods, spirits,
demons and legendary monsters
1996 - 2024 Copyright © Godfinder.org
