| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
"Qin-Guang-Wang" | Chinese | The ruler of the first court of Feng-Du the Chinese hell. |
| God name "Qos" | Pre - Islamic northern Arabian | Local weather god. Apparently known as the deification of an outcrop of black basalt on the north side of the Wadi Hesa [near Kirbet Tannur]. Also a god of Rainbows. Depicted seated on a throne flanked by bulls. Attributes include a branched thunderbolt held in the left hand. A worshiper is seen offering him an eagle.... |
| God name "Radegaste" | Slavonic | A tutelary god of the Slavi. The head was that of a cow, the breast was covered with an aegis, the left hand held a spear, and a çõçk surmounted its helmet. Slavonic |
| Demon name "Rama (pleasing)" | Hindu / Epic / Puranic | Incarnation of the god VIS NU. The seventh avatara (sun aspect) of Vis nu. Rama began as a comparatively minor incarnation who became one of the great heroes of the Ramayana epic, as well as featuring in the Mahabharata. The son of Dasaratha and Kausalya, he was a king of Ayodhya who, in the Ramayana, slew the demon Ravana that had captured his consort SITA and was upheld as a deity par excellence in respect of manhood and honor, though his subsequent treatment of his wife might be regarded as cavalier (see Sita). The Ramayana epic was composed by the poet and sage Valmeeki during the reign of Ramachandra and it gave form to a story that had been in existence for many centuries as an oral tradition. Valmeeki portrayed Rama not as an incarnate deity but as a great mortal hero. The saga is strongly political and serves to unite a vast and fragmented people in a common focus, irrespective of caste and language. It defines the historical schism between the Hindu culture of India and the largely Buddhist tradition of Sri Lanka. Rama rides in a chariot and is depicted in human form with two arms, typically holding a sugar cane bow and with a quiver at his shoulder. Also Ramacandra.... |
| Demon name "Raum" | Christian / Gnostic | A Great Earl of Hell, ruling thirty legions of demons. |
| Angel name "Rehel" | Nazorean | An angel who battles against the enemies of religion. Early Nazorean |
"Reliquiae" | Sanskrit | The astral shells or spooks of human beings and animals which are left in the lower strata after death. Similar to bhuta. Sanskrit |
| God name "Resep (A) Mukal" | Western Semitic / Canaanite / Phoenician / , originating in Syria | war and plague god. Introduced into Egypt by the XVIII Dynasty during the sixteenth century BC and rapidly achieved some prominence. His wife is Itum and he was also known as Res ep-Amukal and Res epSulman. Res ep is probably modeled on the Mesopotamian NERGAL. He is depicted as a youthful, warlike god, often with a gazelle's head springing from his forehead, and with a spear in his right hand. In Egyptian iconography he is depicted wearing the crown of Upper Egypt surmounted in front by the head of a gazelle. He has links with the Theban war god MONTU and was thought of as a guardian deity in battle by many Egyptian pharaohs; he is said to have shot firebrands with a bow and arrow. He also exerted a benign influence against disease. The influence of Res ep extended to Cyprus during the preHellenic period and at the time of Hellenization he was allied to and perhaps syncretized with APOLLO. Also Ras ap, Res ef.... |
| Deities name "Riiki and Rigi" | Micronesia | deities who held up the sky. Micronesia |
| God name "Rimer" | Roman | Chief god of Damascus; so called from the word rime, a "pomegranate," because he held a pomegranate in his right hand. The people bore a pomegranate in their coat armour. The Romans called this god Jupiter Cåśśius, from Mount Cåśśius, near Damascus. |
| God name "Sabazios" | Phrygian / northwestern Turkey | God. Eventually Hellenized, identified with ZEUS and DIONYSOS and linked with Dionysiac mysteries, appearing in Athens from circa 400 BC. His device is a right hand cast in bronze and decorated with symbols representing his benevolence. His influence extended into Roman culture where he reached a height of popularity circa AD 200. As late as AD 300 there are frescoes of Sabazios in the tomb of Vibia whose husband was a priest of the god's cult.... |
| God name "Sadrapa" | Western Semitic / Syrian / / Pontic | God of healing. He is depicted on reliefs as a youth holding a scorpion or snake. Known originally from Palmyra, his popularity spread to Carthage and, during the Hellenic period, to the Greek coast. Also Satrapis (Greek).... |
| God name "Sai' Al Qaum (the good and beautiful god who does not drink wine)" | Western Semitic / Nabataean | Local guardian deity. Known from two inscriptions at Palmyra which suggest him to be a protector of caravans. Attributes include a helmet. He may have developed from an Egyptian god Sai (Greek: Psais).... |
| God name "Salagrama" | Hindu / late | Aniconic form of the god VIS'NU. A fossil ammonite shell embodying the god and forming a part of daily ritual in many Vaisnava households as well as appearing in monasteries.... |
| God name "Sarapis" | Late Egypt | God. Known only from the Greco-Roman period of the early Ptolemies (fourth century BC) but persisting in Europe until second or third century AD. In Egyptian religion Sarapis is a hybridization of certain aspects of OSIRIS, the underworld god, and APIS, the bull god, who symbolizes the earthly presence of PTAH. Sarapis is perceived to epitomize both the fertility of the land and the life of the sacred bull after death. In Greek mythology he takes on aspects of ZEUS, HELIOS, ASKLEPIOS and DIONYSOS. He was worshiped extensively in the Roman Empire period. A sanctuary at York in England was dedicated by a soldier of the sixth legion, and magnificent statues were discovered in the Walbrook Mithraeum in London, and at Merida in Spain. Also Seraphis (Greek).... |
| God name "Sarigarios" | Phrygian / northwestern Turkey | River god. A Hellenized version of an Asiatic god whose daughter, NANA, is, according to some traditions, the mother of the vegetation god ATTIS. She impregnated herself with an almond seed.... |
| Goddess name "Sarra lntu" | Mesopotamian / Sumerian / Babylonian - Akkadian | Fertility goddess. Originally the tutelary deity of the city of Su-Sin. By Hellenistic times she probably became the more important goddess Sarrahitu who is included in the pantheon at Uruk and mentioned in various cult texts where she is described as the bride and was presumably involved in a sacred marriage ceremony.... |
| Angel name "Scheliel" | Christians | angels of the Mansions of the moon. |
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