| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Kaliya" | Hindu / Epic / Puranic | Minor serpent god. One of the nagas in the endless conflict between good and evil, he poisoned the fresh water with his venom. The young KRSNA revived all the life which had drunk from it and then almost destroyed Kaliya before taking the snake as one of his followers. By tradition he lives in depths of the river Yamuna.... |
"Kalpa" | India | A day and night of Brahma, a period of 4,320,000,000 solar-sidereal years. Some say there are an infinity of Kalpas, others limit the number to thirty. A Great Kalpa is a life of Brahma; the whole duration of time from the creation to the destruction of the world. |
| Deity name "Kamu-iku-musu-bi-no-kami" | Shinto | Daughter of the Divine-Life-Producing-Wondrous-Deity. Shinto |
"Kanfun" | Nazorean | Uthra whose name is in the house of Life. Early Nazorean |
| Spirit name "Katajalina" | Australian aboriginal | Animistic spirit. Invoked at the ceremony of initiation by the Binbinga people once living on the west side of the Gulf of Carpentaria. Katajalina is reputed to live in an anthill and to carry off the spirit of the young initiate, kill him and then restore him to life as an adult. His presence is announced in the noise of the bull-roarer.... |
"Kederli" | George | The St. George of Mahometan mythology. He slew a monstrous dragon to save a damsel exposed to its fury, and, having drunk of the water of life, rode about the world to aid those warriors who invoked him. |
| God name "Kemwer" | Egypt | A description of the Mnevis bull, a manifestation of the Ka (life-force / power) of the chief god, Atum-Ra. Egypt |
| God name "Khadir" | Pre - Islamic north African | vegetation god. He wanders the earth returning to the same spot once in every 500 years and is said to have gained his immortality by drinking from the well of life. Similar in some respects to the Syrian god ADONIS and revered by Alexander the Great. Normally referred to as Al-Khidr (the green one).... |
| God name "Khem" | Egypt | God of life and growth in nature, vegetation, animals, fertility Egypt |
| God name "Khnum" | Egypt | Khnemu, one of the earliest Egyptian gods, originally the god of the source of the Nile River. Since the annual flooding of the Nile brought with it silt and clay, and its water brought life to its surrounds, he was thought to be the creator of human children, which he made at a potter's wheel, from clay, and placed in their mothers' wombs. He was later described as having molded the other gods, and he had the titles Divine Potter and Lord of created things from himself. Egypt |
| Goddess name "Khnum" | Egypt / Upper | Chthonic or earth god. Said to create human life on a potter's wheel but strictly at the behest of creator deities. He is usually seated before a potter's wheel on which stands a naked figure in the process of molding. The Khnum cult was principally directed from sanctuaries at Esna, north of the first Nile cataract, and at Elephantine where mummified rams covered with gold leaf and buried in stone sarcophagi have been discovered. Khnum supervises the annual Nile flood, which is physically generated by the god HAPY. His consort at Esna is the goddess Menhyt. Khnum is also described at other sites as the BA or soul of various deities including GEB and OSIRIS. Depicted anthropomorphically or with the head of a ram.... |
| Spirit name "Kiki" | Greek | The underlying flow of spirit and creativity that are inseperable, embracing the cycles of Life and death and the freedom of honoring the ancient, wild, inner woman. New Age |
| Spirit name "Kneph" | Egypt | Was originally the breath of life, his name meaning soul-breath. Indeed, according to Plutarch and Diodorus, kneph was identical with the Greek pneuma. Kneph in this context was a spirit that breathed life into things, giving them form. Egypt Kneph eventually became considered to be the creator god himself, in Elephantine, although his identity was finally åśśimilated into the more important god Amun. |
| God name "Koyote or Coyote" | Navaho | At the time Coyote danced to make the corn grow, the story of the Great God Coyote commences. This is where Coyote first used his power given to him by the gods. At a Yeibache, ye'i·bicai, the people will dress up a poor man to look and act like Coyote. First Man told him to do many things. The other gods had the power, but they did not have the knowledge. First Man and First Woman were jealous of the others trying to grow corn and did not give them the knowledge to grow corn. They sent Coyote to go and make the corn grow. First Man and First Woman are themselves not to do such things, but they will have a hand in such things and send Coyote as their representative. Towards the end of the life of Coyote, he became almost mad with his power and it was taken from him because of this. Navaho |
| Goddess name "Kubai-khotun" | Anatolian | 'Great Mother'; she dwells in the 'tree of life' or under its roots and protects and supports humans and animals. Her milk is the origin of the milky Way. She was the primordial mother-goddess. Anatolian |
| God name "Kukulcan" | Maya | He is the wind god that started life as a god of the Toltec |
| God name "Kukulcan" | Mayan | wind god who started life as a god of the Toltec Mayan |
| Demon name "Kukuth/ Kukudhi" | Albania | This is a female demon of sickness had an unhappy life at as a human |
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