| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Spirit name "Manda dHiia" | s | Manda-d-Hiya, the son of Nis'ibtun. Manda d Hiia means Gnosis of Life, or Temple of the Living Ones. A Savior spirit sometimes identified with Hibil. Looks out for humanity. Younger brother of Hibil-Ziwa. Sometimes Mani's Living spirit, but often Yeshu and Miryai. Identified with Yeshu when he was baptized by John. Manda dHiia and Mahzian appear to have originally been titles for the Living spirit, but ones attached to Yeshu later on. Early Nazorean |
| Deities name "Manito" | Ojibwa / Canada | Creator being. One of a number of very powerful beings all identified by the same title. These deities include the four winds, the thunderbirds, the underwater manitos and the heroic god NANABOZHO. They are the ultimate source of existence and are essential to the continuance of life. It is necessary for mankind to maintain close communication with them.... |
| Spirit name "Manitou" | Algonquin | Manito, Manitu, in traditional Algonquian First Nations culture, is the Great spirit, the Creator of all things and the Giver of Life. "Manitou" is an Algonquin word for "spirit", and "Gitche Manitou" means "Great spirit". |
| Goddess name "Marama" | Polynesian / Maori | moon goddess. She equates with the Tahitian goddess HINA, daughter of TANGAROA. Tradition has it that her body wastes away with each lunar cycle but is restored when she bathes in the sea from which all life springs.... |
| Supreme god name "Mayin" | Tungus / eastern / central Siberia | Supreme god. A benevolent but remote deity who breathes life into newborn children and receives the spirits of the dead.... |
| God name "Modimo" | Tswana / Botswana, South Africa | Universal god. A monotheistic deity possibly, though not with certainty, influenced by Christianity. Not specifically a creator god, since the universe and MODIMO have always been. Perceived as the river of existence which flows endlessly through space and time. He rules the light and dark opposites in the universe, as well as the proper order of life on earth.... |
| God name "Moirai" | Greek | Properly signifies "a share," and as a personification "the deity who åśśigns to every man his fate or his share," or the Fates. Homer usually speaks of only one Moira, and only once mentions the Motpai in the plural. In his poems Moira is fate personified, which, at the birth of man, spins out the thread of his future life, follows his steps, and directs the consequences of his actions according to the counsel of the gods. Homer thus, when he personifies Fate, conceives her as spinning, an act by which also the power of other gods over the life of man is expressed. Greek |
| Goddess name "Moirai" | Greek | Collective name for a group of goddesses. The Fates of human life: KLOTHO, the spinner, LACHESIS, the caster of lots, and ATROPOS, the unturnable inevitability of death. The daughters of ZEUS and THEMIS, depicted with spindle, scroll and scales respectively. Also Moires.... |
| God name "Mot" | Phoenicia | The god of the dead and of all the powers that opposed life |
| God name "Mwenenyaga" | Kenya | The creator god who is involved in life ceremonies. The Kikuyu, Kenya |
| Goddess name "NAMMU" | Mesopotamian / Sumerian / Babylonian - Akkadian / Iraq | Chthonic creator and birth goddess. Nammu is identified in various texts as the goddess of the watery deeps. As a consort of AN she is the mother of ENKI and the power of the riverbed to produce water. Alternatively Nammu is the progenitrix of An and KI, the archetypal deities of heaven and earth. She also engendered other early gods and in one poem is the mother of all mortal life. She molded clay collected by creatures called sig-en-sig-du and brought it to life, thus creating mankind. She is attended by seven minor goddesses and may ultimately have become syncretized with NINHURSAG A.... |
| Goddess name "Nana" | Anglo-Saxon | Nanna. A pan-cultural cognomen. "Her place as queen of heaven goes back to remote antiquity. She is Venus and appears as Ashtarte (or Easter in the Anglo-Saxon), Nana and Anunitu. She is goddess of fertility and worshipped everywhere. She is daughter of Sin and also of Anu. She is also åśśociated with Sirius. She is goddess of sex and appropriates the attributes of Ninlil and Damkina and as daughter of Sin and from her descent to Hades she is represented by temple prostitution. The lion, normally the symbol of Shamash is åśśociated with her as is the dove. In this sequence, she becomes then åśśociated with Tammuz or Dumuzi, as the bringer of new life in the spring cults." The Golden Calf |
| Spirit name "Nbat" | Nazorean | It burst forth. A spirit of fertility and life often envoked in spiritual texts and formulas. The First Great Radiance and Bursting Forth. Early Nazorean |
| God name "Nehebu-Kau" | Egypt | Minor snake god. Known from circa 1500 BC. Essentially a chthonic deity he is, according to tradition, the son of the god GEB. Allegedly having eaten seven cobras, NehebuKau offers protection against snake bite and scorpion sting. He is also one of the guardians of the Egyptian king in the afterlife.... |
| Supreme god name "Neo" | Iroquois | The supreme god, the Great spirit of Life. The Iroquois, Eastern Unites States |
| Spirit name "Neper" | Egypt | God of grain crops. The son of the snake spirit RENENUTET, he is subservient to HAPY, the god of the Nile flood, and has links with OSIRIS as a vegetation deity who dies and is reborn to the afterlife. In female form the deity becomes Nepit.... |
"Nhur-Hai" | Nazorean | Nhur-Hai - Light of Life, one of the four sons of perfection behind the north star. Early Nazorean |
"Ni" | Origin | The sea and the origin of life. Chimu, Peru |
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