| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Salm of Mahram (image of Mahram)" | Pre - Islamic northern Arabian | Local tutelary god. Correspondence of the Babylonian king Nabonidus (559-539 BC) mentions that this deity was worshiped at Taima, an important trade and religious center where he was head of the pantheon. Gods in the region were often named after local places and personified by a stone stele carved with schematic anthropomorphic features and a winged disc showing strong Egyptian influence. Also Salman.... |
| God name "Salus (salvation)" | Roman | Minor god of health. A sanctuary dated to 302 BC on the Quirinal, one of the seven hills of Rome, is dedicated to the deity. He was also worshiped within the colonies of the empire. There is an altar at Corbridge in Northumberland, England with a votive inscription to Salus. Attributes include a bowl and a snake.... |
| God name "Sama" | Dravidian / Tamil / southern India | Obscure heroic god. Known circa first to fifth century AD. The younger brother of the god of love KAMA and equating to SAMBA, worshiped in northern India.... |
| God name "Samba" | Hindu / northern India | Heroic god. The son of KRSNA and RUKMINI, alternatively the son of VIS NU. The younger brother of the god KAMA and consort of INDUKARI. Also one of the minor incarnations of Vis nu worshiped in the cult of the pancaviras by the Vrisni clans.... |
| God name "Samia" | Greek | A daughter of the river-god Maeander, and wife of Ancaeus, by whom she became the mother of Samos. Samia also occurs as a surname of Hera, which is derived from her temple and worship in the island of Samos. Greek |
"Sarapis" | Egyptian | Serapis, an Egyptian divinity, the worship of which was introduced into Greece in the time of the Ptolemies. Apollodorus (ii) states that Serapis was the name given to Apis after his death and deification. |
| God name "Sarapis" | Late Egypt | God. Known only from the Greco-Roman period of the early Ptolemies (fourth century BC) but persisting in Europe until second or third century AD. In Egyptian religion Sarapis is a hybridization of certain aspects of OSIRIS, the underworld god, and APIS, the bull god, who symbolizes the earthly presence of PTAH. Sarapis is perceived to epitomize both the fertility of the land and the life of the sacred bull after death. In Greek mythology he takes on aspects of ZEUS, HELIOS, ASKLEPIOS and DIONYSOS. He was worshiped extensively in the Roman Empire period. A sanctuary at York in England was dedicated by a soldier of the sixth legion, and magnificent statues were discovered in the Walbrook Mithraeum in London, and at Merida in Spain. Also Seraphis (Greek).... |
"Satyrus" | Greek | The name of a clåśś of beings in Greek mythology, who are inseparably connected with the worship of Dionysus, and represent the luxuriant vital powers of nature. In their appearance they somewhat resembled goats or rams. Greek |
| Deity name "Serapis" | Egypt | The most important deity at Alexandria during the time of Ptolemy Soter, his worship spread throughout Egypt and into the Roman Empire. Egypt |
| Angel name "Shaitan" | Koran | An angel of high degree who was expelled from heaven because he refused to worship Adam at his Lord's command; often regarded as equivalent to Iblis. Koran |
| Deities name "Shiia-Tsu-Niko" | Shinto / Japan | God of winds. The most senior of his group of wind deities, he disperses the morning mists and brings soft rustling breezes. His consort is Shina-Tsu-Hime and the couple are extensively worshiped by farmers and seafarers. They were allegedly responsible for bringing about a miracle in the thirteenth century AD when they kept at bay, with off-spéñïś winds, the army of Gengis Khan. They are honored in the main IseJingu temple of Shintoism but their chief sanctuary is at Tatta, a small town in Yamamoto. Also Shina-Tobe-No-Mikoto.... |
| Deities name "Silvåñuś" | Roman | Minor god of woodlands and Forests. Worship of Silvåñuś seems largely to have been limited to northern Italy. He became incorporated into the Celtic pantheon where his symbolism includes a bill-hook, pots and hammers. His sacred animal is the stag. The name was extended to embrace groups of woodland deities, the Silvani or Silvanae.... |
| God name "Singala" | Pre - Islamic northern Arabian | Local god. Mentioned only in name by the Babylonian king Nabonidus, worshiped at Taima and influenced strongly by Egyptian culture.See also SALM OF MAHRAM.... |
| Goddess name "Sipylene" | Anatolia / Symnra | Mother goddess worshiped in the Metroon sanctuary. Anatolia / Symnra |
| Goddess name "Sipylene" | Smyrna / Anatolia / west coast of Turkey | Mother goddess. The localized name of the great mother, worshiped in the Metroon sanctuary.... |
"Soteira" | Greece | The personification of safety or recovery was worshipped as a divinity in Greece, and had a Temple and a statue at Patrae. |
| Goddess name "Suijin" | Shinto / Japan | Collective name for water gods. These deities are worshiped at shrines at the sources of irrigation canals, lakes and ponds. They are depicted as snakes, eels and fish and invoked particularly by women. Chief among them is the goddess MIZU-HA-NO-ME.... |
| God name "Sukuna-Hiikrna" | Shinto / Japan | God of healing. With the god O-KUNI-NUSHI-NO-MIKOTO, he established the various methods of healing diseases and the means for control of, and protection against, wild beasts, snakes, insects, etc. He is also worshiped as a tutelary god of traders, both maritime and on land. He is the KAMI of communications and, during the Japanese Empire period, was often installed by the authorities in the temples and shrines of conquered lands. He is worshiped in Buddhism as Yakushi-Bosatsu-Hyojin.... |
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